This work is an exposition of the philosophic conceptions basic to Mahayana Buddhsim as found in the Maha-prajnaparamita-sastra a commentary on the Prajnaparamita-sutras and traditionally attributed to Nagarjuna. The sastra the earlist and most extensive work in this field is lost in its sanskrit or
Nagarjuna's Philosophy
โ Scribed by K. Venkata Ramanan
- Publisher
- Motilal Banarsidass
- Year
- 1987
- Tongue
- English
- Leaves
- 407
- Category
- Library
No coin nor oath required. For personal study only.
โฆ Synopsis
This work is an exposition of the philosophic conceptions basic to Mahayana Buddhsim as found in the Maha-prajnaparamita-sastra a commentary on the Prajnaparamita-sutras and traditionally attributed to Nagarjuna.
๐ SIMILAR VOLUMES
As the title-page of Professor Westerhoff's "Nagarjuna's Madhyamaka: A Philosophical Introduction" clearly implies, it is an examination not directly of Buddhist meditation or other religious practices, but an exploration of various Western approaches to their underlying philosophy in the thought of
The Indian philosopher Acharya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the 'secon
<span>The Indian philosopher Acharya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the
A lucid introduction to the Middle Way without scholarly technicalities, in particular, argues that Nagarguna is no nihilist.