Racial and ethnic identity are critical parts of the overall framework of individual and collective identity. For some especially visible and legally defined minority populations in the United States, racial and ethnic identity are manifested in very conscious ways. This manifestation is triggered m
White Racial Identity Development and Religious Orientation
β Scribed by Daniel T. Sciarra; George V. Gushue
- Publisher
- American Counseling Association
- Year
- 2003
- Tongue
- English
- Weight
- 187 KB
- Volume
- 81
- Category
- Article
- ISSN
- 1556-6678
No coin nor oath required. For personal study only.
β¦ Synopsis
This study investigated psychological dimensions of race and religion by examining the relationship between the White racial identity statuses proposed by J. E. Helms (1984, 1990d, 1995), Contact, Disintegration, Reintegration, PseudoβIndependence, Immersion/Emersion, and Autonomy, and 4 forms of religious orientation, intrinsic, extrinsic, fundamentalism, and quest. Participants included 233 undergraduates from a public university in the southeastern United States. They completed the White Racial Identity Attitudes Scale (J. E. Helms & R. T. Carter, 1990), 3 measures of religious orientation, and a demographic questionnaire. A canonical correlation analysis found 3 significant canonical pairs suggesting that higher and more complex racial identity statuses may be positively related to more integrated and flexible forms of religious orientation. Implications for counseling are noted.
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J. E. Helms's (1995b) White racial identity theory is said to resemble a pseudoscience in certain respects because its empirical support is based on the White Racial Identity Attitude Scale (J. E. Helms & R. T. Carter, 1990) in spite of consistent evidence that the instrument does not measure the co
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