In an age when "collisions of faith" among the Abrahamic traditions continue to produce strife and violence that threatens the well-being of individuals and communities worldwide, the contributors to Encountering the Stranger--six Jewish, six Christian, and six Muslim scholars--takes responsibility
Three Faiths โ One God: A Jewish, Christian, Muslim Encounter
โ Scribed by John Hick, Edmund S. Meltzer (eds.)
- Publisher
- Palgrave Macmillan UK
- Year
- 1989
- Tongue
- English
- Leaves
- 245
- Series
- Library of Philosophy and Religion
- Edition
- 1
- Category
- Library
No coin nor oath required. For personal study only.
โฆ Synopsis
The interactions of the Jewish, Christian and Muslim communities through the centuries have often been hostile and sometimes violent. Today a new 'trialogue' between them is developing in several parts of the world. One of the most ambitious ventures so far of this kind took place recently in California and produced this set of exploratory papers and responses. The subjects are the concepts of God in the three traditions, their attitudes to the material world, and their understandings of human life and history. The discussions were frank and realistic but at the same time hopeful.
โฆ Table of Contents
Front Matter....Pages i-xiv
Introduction....Pages 1-5
โThis is my Godโ: One Jewโs Faith....Pages 7-29
A Christian Response to Elliot Dorff: โThis is my Godโ: One Jewโs Faith....Pages 30-34
A Muslim Response to Elliot Dorff: โThis is my Godโ: One Jewโs Faith....Pages 35-39
On the Christian Doctrine of God....Pages 41-57
A Jewish Response to Jack Verheyden: On the Christian Doctrine of God....Pages 58-62
God: A Muslim View....Pages 63-76
A Jewish Response to Muzammil Siddiqi: God: A Muslim View....Pages 77-83
A Christian Response to Muzammil Siddiqi: God: A Muslim View....Pages 84-86
The Earth and Humanity: A Muslim View....Pages 87-98
A Christian Response to Jamฤl Badawi: The Earth and Humanity: A Muslim View....Pages 99-106
A Jewish Response to Jamฤl Badawi: The Earth and Humanity: A Muslim View....Pages 107-111
The Earth and Humanity: A Christian View....Pages 113-128
A Jewish Response to John Cobb: The Earth and Humanity: A Christian View....Pages 129-135
The Land of Israel: Sanctified Matter or Mythic Space?....Pages 137-164
A Christian Response to Chaim Seidler-Feller: The Land of Israel: Sanctified Matter or Mythic Space....Pages 165-171
A Muslim Response to Chaim Seidler-Feller: The Land of Israel: Sanctified Matter or Mystic Space....Pages 172-180
The Essence of Judaism....Pages 181-183
The Heart of the Christian Faith for Me....Pages 185-186
Islam: A Brief Look....Pages 187-195
Trinity and Incarnation in the Light of Religious Pluralism....Pages 197-210
A Muslim Response to John Hick: Trinity and Incarnation in the Light of Religious Pluralism....Pages 211-213
Three Faiths and Some Common Problems....Pages 215-224
Conclusion: Three Reflections....Pages 225-225
Back Matter....Pages 227-240
โฆ Subjects
Philosophy of Religion; Islam; Religious Studies, general; Christianity; Judaism
๐ SIMILAR VOLUMES
If Moses, Jesus, and the Prophet Muhammad were to meet, what would they tell one another about Judaism, Christianity, and Islam? Three of todayโs leading scholars explore the topics such a conversation might entail in this comparative study of the three monotheistic faiths. In systematic, side-by-si
<B><i>"Welcome to the Faith Club. We're three mothers from three faiths—Islam, Christianity, and Judaism—who got together to write a picture book for our children that would highlight the connections between our religions. But no sooner had we started talking about our beliefs and how to
<p><span>In Hebrew and Arabic, the words </span><span>Amen</span><span> and </span><span>Amin</span><span>โthe most frequent conclusions of prayersโderive from cognate consonantal roots. The Greek and other versions of the Hebrew Bible continue to use the word Amen; the New Testament follows suit. T
A fresh exploration of a redeeming, dynamic, and radically different way to hold oneโs religionSamir Selmanovicโwho grew up a in a culturally Muslim family in Croatia, converted to Christianity as a soldier in the then-Yugoslavian army, and went on to become a Christian pastor in Manhattan and in So