Three books on rawls
β Scribed by Mary Gibson
- Publisher
- Springer US
- Year
- 1978
- Tongue
- English
- Weight
- 787 KB
- Volume
- 9
- Category
- Article
- ISSN
- 0040-5833
No coin nor oath required. For personal study only.
β¦ Synopsis
is a collection of papers most of which have also appeared elsewhere (including some that were originally prepared for publication in ReadingRawls). Each of these books is worth reading, and despite a certain amount of overlap among them, serious students of Rawls's work will want to read all three.
One of Barry's main themes is that Rawls's attempts to keep his premises 'weak' (independent of any particular conception of the good or ideal of the person) and to derive 'strong' substantive conclusions frequently place him in a 'Catch 22' situation: either (i) the conclusions are not what he claims (e.g., Rawls claims that his theory does not treat all desires as equally worthy of satisfaction in the way that Benthamite utilitarianism does; Barry argues that Rawls has established no real distinction between his own theory and Bentham's on this point (Barry pp. 20-24)); or (ii) his premises are not what he claims (e.g., an ideal of the person is smuggled into the original position with the Aristotelian Principle (Barry p. 30)); or (iii) the arguments are not valid (throughout,. Barry says, "The lengthiness and complexity of Rawl's [sic. ] manoeuvres are, I believe, an illustration of the slogan 'The impossible takes a little longer'" (Barry p. 22). He concludes that the only way out of this trilemma is for liberals to acknowledge that they hold some ways of life, some types of character to be more worthwhile and admirable than others, and that they believe societies ought to be organized so as to encourage the more valuable ones. Weaker ('value-free') premises Theory and Decision 9 (1978) 369-383.All Rights Reserved.
π SIMILAR VOLUMES
Nadie ha pensado la justicia en el mundo contemporΓ‘neo con el entusiasmo y el rigor que lo ha hecho John Rawls. DedicΓ³ toda su vida a intentar resolver la tensiΓ³n entre la libertad y la igualdad sin renunciar a ninguna de las dos porque ambas son indispensables para la democracia. Su filosofΓa consi