Theory as a Tool in the Social Scientific Study of Religion and Martin Riesebrodt's The Promise of Salvation

Martin Riesebrodt,The Promise of Salvati

Martin Riesebrodt,The Promise of Salvation: A Theory of Religion

✍ Review by: Ivan Strenski 📂 Article 📅 2014 🏛 University of Chicago Press 🌐 English ⚖ 93 KB

THE PROMISE OF SALVATION: A THEORY OF RE

THE PROMISE OF SALVATION: A THEORY OF RELIGION by Martin Reisebrodt

✍ STAN KNAPP 📂 Article 📅 2012 🏛 John Wiley and Sons 🌐 English ⚖ 473 KB

Postmodernism and the Social Scientific

Postmodernism and the Social Scientific Study of Religion

✍ Robert A. Segal 📂 Article 📅 1997 🏛 Elsevier Science 🌐 English ⚖ 189 KB

In Post-Modernism and the Social Sciences (hereafter PSS) Pauline Rosenau seeks merely to present, not to evaluate, the implications for the social sciences of the chief tenets of postmodernism. Beginning with a glossary of postmodernist jargon, she describes the social scientific consequences of su

Deep History, Secular Theory (Historical

Deep History, Secular Theory (Historical and Scientific Studies of Religion) || 15. The Promise of Cognitive Science for the Study of Early Christianity

✍ Martin, Luther 📂 Article 📅 2014 🏛 DE GRUYTER 🌐 English ⚖ 153 KB

Over the course of his career, Luther H. Martin has primarily produced articles rather than monographs. This approach to publication has given him the opportunity to experiment with different methodological approaches to an academic study of religion, with updates to and different interpretations of

Hume's Natural History of Religion and t

Hume's Natural History of Religion and the Beginning of the Social Scientific Study of Religion

✍ Robert A. Segal 📂 Article 📅 1994 🏛 Elsevier Science 🌐 English ⚖ 404 KB

Deep History, Secular Theory (Historical

Deep History, Secular Theory (Historical and Scientific Studies of Religion) || 3. Secular Theory and the Academic Study of Religion

✍ Martin, Luther 📂 Article 📅 2014 🏛 DE GRUYTER 🌐 English ⚖ 108 KB

Over the course of his career, Luther H. Martin has primarily produced articles rather than monographs. This approach to publication has given him the opportunity to experiment with different methodological approaches to an academic study of religion, with updates to and different interpretations of