The Yeshiva and the Rise of Modern Hebrew Literature argues that the institution of the yeshiva and its ideals of Jewish textual study played a seminal role in the resurgence of Hebrew literature in modern times. Departing from the conventional interpretation of the origins of Hebrew literature in s
The Sin of Writing and the Rise of Modern Hebrew Literature (New Directions in Book History)
✍ Scribed by Iris Parush
- Publisher
- Palgrave Macmillan
- Year
- 2022
- Tongue
- English
- Leaves
- 413
- Category
- Library
No coin nor oath required. For personal study only.
✦ Synopsis
The Sin of Writing and the Rise of Modern Hebrew Literature contends that the processes of enlightenment, modernization, and secularization in nineteenth-century Eastern European Jewish society were marked not by a reading revolution but rather by a writing revolution, that is, by a revolutionary change in this society's attitude toward writing. Combining socio-cultural history and literary studies and drawing on a large corpus of autobiographies, memoirs, and literary works of the period, the book sets out to explain the curious absence of writing skills and Hebrew grammar from the curriculum of the traditional Jewish education system in Eastern Europe. It shows that traditional Jewish society maintained a conspicuously oral literacy culture, colored by fears of writing and suspicions toward publication. It is against this background that the young yeshiva students undergoing enlightenment started to “sin by writing,” turning writing and publication in Hebrew into the cornerstone of their constitution as autonomous, enlightened, male Jewish subjects, and setting the foundations for the rise of modern Hebrew literature.
✦ Table of Contents
Preface and Acknowledgments
Note on Transliteration
Contents
1 Introduction
Reading vs. Writing in the Study of Literacy and the Writing Revolution in Eastern European Jewish Society
Literacy, Writing, and Belles Lettres in the Jewish Enlightenment
The Primacy of Speech Over Writing as a Cultural Code in Eastern European Jewish Society
The Structure of the Book and Its Main Arguments
2 Literacy: Theory, Methodology, Ethnography
Speech and Writing: From Plato to Derrida
From the Autonomous Model to the Ideological Model
New Literacy Studies and the Case of Jewish Society
Autobiographies, Stories of Literacy Events, and an Ethnographic Perspective on the Meanings of Literacy
3 Reading Without Writing and the Myth of Universal Literacy in Nineteenth-Century Eastern European Jewish Society
The Status of Writing, Its Uses, and Its Instruction
The Study of Jewish Literacy and the Myth of Universal Literacy
Reading vs. Writing in the Study of Jewish Literacy
The Status of Writing and the Portraits of Its Teachers and Students
In the Heder and Outside It: The Meanings of Writing and Its Images
Gendered Images of Writing
Research into Methods of Instruction in the Heder: Functionalism and Apologetics in the Study of Jewish Literacy
4 The Primacy of Speech Over Writing in Hasidic Society
An Ethnographic Perspective on Reading Without Writing in Hasidic Society
Ignorance of Writing and Oral Charisma
The Tzaddik and His Scribe: Oral Charisma and the Social Control of Knowledge
Speech, Books, and the Sin of Writing
Writing, Pride, and Gender
The Rise of Print and Its Paradoxical Consequences
Print and Haskalah
5 The Primacy of Speech Over Writing in Mitnagdic Society
The Mitnagdic Version of the Primacy of Speech: Knowledge, Memory, and Methods of Study
Fighting the War of Torah: Dialogue, Dialectic, and Public Performance
Vocal vs. Silent Reading: From Religious Literacy to the Reading of Modern Literature
The Hierarchy of Suspicion and the Boundaries of Legitimacy: Practices of Writing Among Young Yeshiva Scholars
“Things that Are Spoken—You Are not Allowed to Say in Writing”: Semi-Halakhic Aspects of Writing Inhibitions
Speech and Writing in Traditional Jewish Society: Interim Summary
6 The Written Torah and the Oral Torah: Class, Gender, and the Cultural Images of the Corpora
The Hierarchy of Corpora and Its Relation to Class and Gender Stratification
The Bible and Aggadah: The Maternal Heritage
“The Bible—My Mother, and My Father—The Talmud”: Gender Identity and the Desire for Myth
The Cultural and Psychological Ambivalence of the Desire for the Maternal Heritage
7 Intentional Ignorance of the Hebrew Language
“This Is Grammar, and We Do Not Study Grammar”
Intentional Ignorance
The Exclusion of Grammar from the Curriculum
The Status of the Bible in the Traditional Education System
The Model Set by Rabbinic Language
Explicit Justifications and Implicit Reasons for the Intentional Ignorance of Hebrew
“And Keep Your Sons from Reason”
Intentional Ignorance of Hebrew and the Status of Modern Hebrew Literature
“Grammar Was the Bane of the Maskilim”
Who Is Master of the Language?
The Paradoxes of Biblical Purism
8 From Mother Tongue to Father Tongue: The Study of Grammar, Reading, and Writing in Hebrew as a Male Maskilic Rite of Passage
Rites of Passage and Their Maskilic Version
Writing in Yiddish and the Feminization of Writing
Knowledge and Eros: The Coming of Age Narrative
“Stolen Water Is Sweet”: The Coming of Age Narrative as a Story of Reading
The Hebrew Language and the Maskilic Male Conversion Rite
Visiting the Mentor and the Stage of Separation
“Between Two Worlds”: The Liminal Stage and the Divided Self
Writing in Hebrew: The Ticket of Entry into the Male Community of Maskilim
The Role of Writing Practices in the Consolidation of Maskilic Communities
Writing, Language, Gender, and Nationality
9 “I Made Myself a Notebook of Blank Paper”: The Sins of Writing and the Constitution of the Subject
The Sins of Acquiring Writing
Genre Indeterminacy as a Challenge to the Distinction Between the Sacred and the Profane
On the Borderline: Biblical Inlay (Shibuts) and the Shift From Oral Dominance to the Privileging of Writing
The Sins of Writing and the Divided Self
The Sin of Pride and Confessional Writing
The Sins of Youth: Between Hubris and Eros
Writing as a Site of Conflict with the Father
Writing and the Constitution of the Subject
Conclusion: Writing as Transgression and the Writing Revolution in Eastern European Jewish Society
10 Epilogue: Writing, Tradition, and Modernity in “Only for the Lord Alone” by S. Y. Agnon
The Status of Writing in Agnon’s Work: Torn Between Tradition and Modernity
Glossary
Bibliography
Name Index
Subject Index
📜 SIMILAR VOLUMES
<em>The Uses of Literature in Modern Japan</em> explores the varying uses of literature in Japan from the late Meiji period to the present, considering how creators, conveyors, and consumers of literary content have treated texts and their authors as cultural resources to be packaged, promoted, and
The Uses of Literature in Modern Japan explores the varying uses of literature in Japan from the late Meiji period to the present, considering how creators, conveyors, and consumers of literary content have treated texts and their authors as cultural resources to be packaged, promoted, and preserved
ix, 280 pages : 24 cm
Antonio’s Devils deals both historically and theoretically with the origins of modern Hebrew and Yiddish literature by tracing the progress of a few remarkable writers who, for various reasons and in various ways, cited Scripture for their own purpose, as Antonio’s devil,” Shylock, does in The Merc
This study emphasizes the pattern of literary change in Iran, as it focuses on the relationship between the constructive elements of literary creativity, literary movement, ideology, and metaphorical language of modern Persian authors.