Following the execution of Charles I in January 1649, England's fledgling republic was faced with a dilemma: which parts of the nation's bloody recent past should be remembered, and how, and which were best consigned to oblivion? Across the country, the state's opponents, local communities, and indi
The Profane, the Civil, and the Godly: The Reformation of Manners in Orthodox New England, 1679โ1749
โ Scribed by Richard P. Gildrie
- Publisher
- Penn State University Press
- Year
- 2021
- Tongue
- English
- Leaves
- 250
- Category
- Library
No coin nor oath required. For personal study only.
โฆ Synopsis
In this prize-winning study of the sacred and profane in Puritan New England, Richard P. Gildrie seeks to understand not only the fears, aspirations, and moral theories of Puritan reformers but also the customs and attitudes they sought to transform. Topics include tavern mores, family order, witchcraft, criminality, and popular religion. Gildrie demonstrates that Puritanism succeeded in shaping regional society and culture for generations not because New Englanders knew no alternatives but because it offered a compelling vision of human dignity capable of incorporating and adapting crucial elements of popular mores and aspirations.
๐ SIMILAR VOLUMES
Following the execution of Charles I in January 1649, England's fledgling republic was faced with a dilemma: which parts of the nation's bloody recent past should be remembered, and how, and which were best consigned to oblivion? Across the country, the state's opponents, local communities, and indi
Following the execution of the king in 1649, the new Commonwealth and then Oliver Cromwell set out to drive forward a puritan reformation of manners. They wanted to reform the church and its services, enforce the Sabbath, suppress Christmas, and spread the gospel. They sought to impose a stern moral
Sometimes described as "America's deadliest war," King Philip's War proved a critical turning point in the history of New England, leaving English colonists decisively in command of the region at the expense of native peoples. Although traditionally understood as an inevitable clash of cultures or a
Includes bibliographical references (p. 203-248) and index