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The modal ontological argument and the necessary a posteriori

โœ Scribed by J. William Forgie


Publisher
Springer Netherlands
Year
1991
Tongue
English
Weight
779 KB
Volume
29
Category
Article
ISSN
0020-7047

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โœฆ Synopsis


It does not seem difficult to construct a concept of God such that if God possibly exists then He actually exists. Let "is divine" be short for "is omnipotent, omniscient and perfectly good." Then suppose we understand God to be a being who is divine in all possible worlds. If this concept is instantiated in some possible world W, then W contains a being who is divine in all possible worlds. It appears to follow from this that every possible world, including the actual world, contains a being who is divine in all possible worlds. Thus if God is possible (exists in some possible world) He is actual.


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