<p>Roman religion has long presented a number of challenges to historians approaching the subject from a perspective framed by the three Abrahamic religions. The Romans had no sacred text that espoused its creed or offered a portrait of its foundational myth. They described relations with the divine
The Gods, the State, and the Individual: Reflections on Civic Religion in Rome
β Scribed by John Scheid; Clifford Ando; Clifford Ando
- Publisher
- University of Pennsylvania Press
- Year
- 2015
- Tongue
- English
- Leaves
- 199
- Category
- Library
No coin nor oath required. For personal study only.
β¦ Synopsis
Since the 1970s, John Scheid has been one of the most influential figures reshaping scholarly understanding of ancient Roman religion. The Gods, the State, and the Individual presents a translation of Scheid's work that chronicles the development of his field-changing scholarship.
Since the 1970s, John Scheid has been one of the most influential figures reshaping scholarly understanding of ancient Roman religion. The Gods, the State, and the Individual presents a translation of Scheid's work that chronicles the development of his field-changing scholarship.
β¦ Table of Contents
Cover
Title
Copyright
Contents
Translatorβs Foreword
Preface
Introduction
Chapter 1 The Critique of Polis-Religion: An Inventory
Chapter 2 Polis and Republic: The price of Misunderstanding
Chapter 3 The Individual in the City
Chapter 4 Civic Religion: A discourse of the Elite?
Chapter 5 Civic Religion and Identity
Chapter 6 For Whom Were the Rituals Celebrated?
Chapter 7 Religious Repression
Chapter 8 Civic Religion, a Modality of Communal Religion
Chapter 9 Emotion and Belief
Chapter 10 Why Did Roman Religion Change?
Chapter 11 The Gods, the State, and the Individual
Notes
Index
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
Acknowledgments
π SIMILAR VOLUMES
Trans. and foreword by Clifford Ando <p>Roman religion has long presented a number of challenges to historians approaching the subject from a perspective framed by the three Abrahamic religions. The Romans had no sacred text that espoused its creed or offered a portrait of its foundational myth.
<p>Was religious practice in ancient Rome cultic and hostile to individual expression? Or was there, rather, considerable latitude for individual initiative and creativity? Jorg Rupke, one of the world's leading authorities on Roman religion, demonstrates in his new book that it was a lived religion
<p>Was religious practice in ancient Rome cultic and hostile to individual expression? Or was there, rather, considerable latitude for individual initiative and creativity? Jorg Rupke, one of the world's leading authorities on Roman religion, demonstrates in his new book that it was a lived religion
<p>Jorg Rupke, one of the world's leading authorities on Roman religion, demonstrates in his new book that it was a lived religion with individual appropriations evident at the heart of such rituals as praying, dedicating, making vows, and reading.</p>
<p>Was religious practice in ancient Rome cultic and hostile to individual expression? Or was there, rather, considerable latitude for individual initiative and creativity? Jorg Rupke, one of the world's leading authorities on Roman religion, demonstrates in his new book that it was a lived religion