The emotional origins of music
โ Scribed by Laurel Trainor
- Publisher
- Elsevier Science
- Year
- 2010
- Tongue
- English
- Weight
- 81 KB
- Volume
- 7
- Category
- Article
- ISSN
- 1571-0645
No coin nor oath required. For personal study only.
โฆ Synopsis
Producing and perceiving music are mysterious universal human behaviours in that they appear to have no obvious survival value, but can nonetheless evoke profound social and emotional experiences [13]. A number of theories have been proposed as to why music might have evolved, the most convincing of which suggests that emotions induced by music are felt in common by members of a group, and that this shared experience leads to the social cohesion necessary for group cooperation [3,5,6]. Indeed music is universally present at all important societal events, including religious ceremonies, political rallies, weddings, funerals, sporting events, and military attacks. In all cases, the music acts to induce a common emotion and a common purpose in a group of individuals, and the resulting cooperation likely increases the probability of survival for the group as a whole.
Perlovsky [10] presents a wide-ranging and bold hypothesis that music is actually a causal force in the emergence of consciousness and human culture; that somehow when conscious semantic linguistic thought processes become too differentiated or contradictory in the presence of fast cultural changes, musical emotions can reconcile these contradictions in consciousness; and that music is therefore necessary for language and consciousness to function.
As with many broad theories, it is of course extremely difficult to gather unequivocal evidence to support its validity. Perlovsky describes how different cultures have placed different values on the physical and emotional content of music. However, the causal direction remains unclear. The musical styles that are valued at any particular time may simply reflect aspects of broader cultural ideas rather than contributing directly to conscious thought. And if music is necessary for integrated linguistic thought, it is difficult to explain how 4% of the population has been estimated to be amusic [9], yet these people seem to function normally in language, thought, and non-musical emotion. Perhaps even if emotion is needed as a counterbalance to logical thought, it need not be musical in origin.
It is clear that music is a non-linguistic system that can induce powerful emotions, but the difficult questions are how and why music elicits emotion. Despite the fact that music is typically not about events in the world, emotional reactions to music appear to be physiologically similar to emotions elicited by real-world events [16]. Indeed, musical emotions appear to rely on general emotional mechanisms that evolved much earlier. For example, isolated pitch and timbre can elicit emotions similarly across many species [8]. Aggression, for instance, is conveyed by low, loud sounds (the animal is attempting to appear large and powerful) and submission by high, quiet sounds. Human infants also appear to understand this in that they prefer higher-pitched over lower-pitch singing [17].
๐ SIMILAR VOLUMES
Theories of music origins and the role of musical emotions in the mind are reviewed. Most existing theories contradict each other, and cannot explain mechanisms or roles of musical emotions in workings of the mind, nor evolutionary reasons for music origins. Music seems to be an enigma. Nevertheless
Perlovsky carries on the welcome trend in neuroscience of respecting emotion as a partner with cognition (e.g., ). He makes the intriguing suggestion that music plays a particularly privileged role among all the arts in ensuring the balance in individuals between emotion and cognition, and in societ