In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to e
The Capetian Century, 1214 to 1314
โ Scribed by William Chester Jordan; Jenna Rebecca Philipps
- Publisher
- Brepols
- Year
- 2017
- Tongue
- English
- Leaves
- 380
- Series
- Cultural Encounters in Late Antiquity and the Middle Ages, 22
- Category
- Library
No coin nor oath required. For personal study only.
โฆ Synopsis
This volume provides a fresh look at the Capetian century (1214-1314), a period that changed the cultural and political fabric and laid the foundation for the modernisation of the medieval West.
The period from the birth of Louis IX to the death of Philip the Fair is remarkable for a series of developments and accomplishments associated with the Capetian kings of France. Innovations in architecture, manuscript illumination, and music all helped shape the cultural fabric of French and European life. Administrative historians emphasize the development of political institutions that have been said to lay foundations of the modern State. โMoral reformโ, partly in support of the crusading movement, led to various changes in policies toward Jews, prostitutes, heretics, and many other social groups.
This volume brings together essays presented at the Capetian Century Conference held at Princeton University, commemorating two seminal anniversaries bracketing the 'Capetian Century' - the Battle of Bouvines (1214), and the death of Philip the Fair (1314).
โฆ Table of Contents
Front Matter ("Contents", "List of Illustrations"), p. i
Free Access
Introduction, p. ix
William Chester Jordan
https://doi.org/10.1484/M.CELAMA-EB.5.112965
Part I. Royal Patronage and Expressions of Kingship
The Capetian Monarchy and the University of Paris, 1200-1314, p. 3
William J. Courtenay
https://doi.org/10.1484/M.CELAMA-EB.5.112966
Saint Louis and Cรฎteaux Revisited: Cistercian Commemoration and Devotion during the Capetian Century, 1214-1314, p. 17
Anne E. Lester
https://doi.org/10.1484/M.CELAMA-EB.5.112967
King/Confessor/Inquisitor: A Capetian-Dominican Convergence, p. 43
Sean L. Field
https://doi.org/10.1484/M.CELAMA-EB.5.112968
Kingship and Crusade in the First Four Moralized Bibles, p. 71
M. C. Gaposchkin
https://doi.org/10.1484/M.CELAMA-EB.5.112969
Part II. Power and its Representation
French Nobility and the Military Requirements of the King (c. 1260- c. 1314), p. 115
Xavier Hรฉlary
https://doi.org/10.1484/M.CELAMA-EB.5.112970
The Managerial Revolution of the Thirteenth Century, p. 143
Hagar Barak
https://doi.org/10.1484/M.CELAMA-EB.5.112971
The Ambiguity of Representation: Semiotic Roots of Political Consent in Capetian France, p. 151
Brigitte Miriam Bedos-Rezak
https://doi.org/10.1484/M.CELAMA-EB.5.112972
Part III. Philip the Fair and his Ministers
Philip the Fair and his Ministers: Guillaume de Nogaret and Enguerran de Marigny, p. 185
Elizabeth A. R. Brown
https://doi.org/10.1484/M.CELAMA-EB.5.112973
The Pioneer of Royal Theocracy: Guillaume de Nogaret and the Conflicts between Philip the Fair and the Papacy, p. 219
Julien Thรฉry-Astruc
https://doi.org/10.1484/M.CELAMA-EB.5.112974
Robert Fawtierโs Philip the Fair, p. 261
รlisabeth Lalou
https://doi.org/10.1484/M.CELAMA-EB.5.112975
Part IV. Crusaders and Crusading Orders
Travels, Troubles, and Trials: The Montaigu Family between Capetian France and Lusignan Cyprus, p. 281
Jochen Burgtorf
https://doi.org/10.1484/M.CELAMA-EB.5.112976
An Upstart without Prospects? The Familial Context of Renaud of Chรขtillon and its Implications, p. 305
Paul F. Crawford
https://doi.org/10.1484/M.CELAMA-EB.5.112977
What Became of the Templars after the Trial of 1307-14?, p. 323
Helen J. Nicholson
https://doi.org/10.1484/M.CELAMA-EB.5.112978
Back Matter ("Index"), p. 349
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In 1214, King John issued a charter granting freedom of election to the English Church; henceforth, cathedral chapters were, theoretically, to be allowed to elect their own bishops, with minimal intervention by the crown. Innocent III confirmed this charter and, in the following year, the right to e