Purpose: To identify and examine religious and spiritual coping strategies among elderly women with newly diagnosed breast cancer. Methods: A convenience sample of 33 women age 65 years was recruited within 6 months of diagnosis. Respondents participated in a structured interview with open-ended qu
Religious coping and personality in later life
β Scribed by Harold G. Koenig; Ilene C. Siegler; Keith G. Meador; Linda K. George
- Publisher
- John Wiley and Sons
- Year
- 1990
- Tongue
- English
- Weight
- 814 KB
- Volume
- 5
- Category
- Article
- ISSN
- 0885-6230
No coin nor oath required. For personal study only.
β¦ Synopsis
A stratified random subsample of 100 older adults from long-term participants of the Second Duke Longitudinal Study was interviewed concerning how they coped with three stressful event periods. Responses to open-ended coping questions were categorized as religious or non-religious in nature. Mean scores on 16 personality traits were compared between religious and non-religious copers. Few differences were observed in personality scores between these groups. Compared with non-religious copers, religious copers scored lower on factor E (less aggressive or hostile, more humble, submissive); there was also a tendency towards being higher on factor G (more responsible, conscientious, and moralistic). Over a six-year period between wave 1 and wave 4, stability or change in personality was not related to coping style. No evidence was found for negative personality traits among older religious copers that have commonly been reported in younger religious individuals.
π SIMILAR VOLUMES
Middle-aged and older couples are divorcing at increasing rates, and statistics indicate this trend will continue. Separating or divorcing people over 50 are similar to but different from younger separating or divorcing people. This article describes one model for addressing the mental health needs
This study attempts to identify some of the signs of ineffective religious involvement in coping. Drawing from a process/integration model of efficacious coping, three broad types of religious warning signs were defined and 11 subscales were developed. These subscales were administered to a group of