By bringing queer theory to bear on ideas of diaspora, Gayatri Gopinath produces both a more compelling queer theory and a more nuanced understanding of diaspora. Focusing on queer female diasporic subjectivity, Gopinath develops a theory of diaspora apart from the logic of blood, authenticity, and
Queering Normativity and South Asian Public Culture: Wrong Readings Only
ā Scribed by J. Daniel Luther
- Publisher
- Palgrave Macmillan
- Year
- 2023
- Tongue
- English
- Leaves
- 266
- Category
- Library
No coin nor oath required. For personal study only.
⦠Synopsis
This book develops a queer methodology to analyse a queer archive for the impact of normativity on subjecthood and the ways in which it shapes and curtails gender and sexuality. Chapters demonstrate how normativity functions to mask its own operation, is internalised by subjects, and is continually reproduced through discourse and in material ways. In seeking to make visible the functioning of normativity, the book performs a task of queering normativity by querying that which appears as natural in South Asian public culture. The book engages with both the consolidation and the unsettling of normativity through artefacts of South Asian public culture including canonical figures such as Rabindranath Tagore, literary and cinematic texts, Bollywood films, advertisements, social media posts, and ubiquitous ephemera in South Asia and beyond. Through these texts, the author unpacks the construct of canon, the nation, woman as a post-colonial subject, the home and the child, marriage, same-sex sexuality and identity. This book will be of interest to scholars and students studying and researching Queer Studies, Gender and Sexuality Studies, South Asian Studies, Cultural Studies, Literary Studies, Film Studies, and Media Studies.
⦠Table of Contents
Acknowledgements
Contents
List of Figures
1: āThe Normalā Is Everywhere
1.1 Departures andĀ Arrivals: Queering andĀ Normativity
1.2 Methodology: Wrong Readings Only
1.3 Normativity is Invisible: Why Uncover Normativity?
1.4 Contra-Versus Anti-Normativity
1.5 The Queer Archive
1.6 Chapter Outline
References
2: How toĀ Read Tagore āWrongā: TheĀ Secret Life ofĀ Normativity
2.1 Tagore asĀ anĀ Artefact ofĀ South Asian Public Culture
2.2 Normativity asĀ Denotation
2.3 Normativity within theĀ Production ofĀ Tagore asĀ Canon inĀ Transnational Contexts
2.4 Schoolbookish Apparatus: Teaching Denotation
2.5 Contra-normative Acts: Accessing theĀ Past asĀ aĀ Legitimating Lineage
2.6 Normativity andĀ theĀ Designation ofĀ āAlternateā Readings: Re-Reading Tagoreās The Home andĀ theĀ World
2.7 Cultural Codes andĀ theĀ Gendered Effects ofĀ Normativity
Normativity andĀ theĀ Production ofĀ Subjecthood inĀ Tagoreās Home
Interpellating Women: Normativity andĀ theĀ Making ofĀ Subjects
2.8 Queer Readings/Queering Normativity: Reading Tagore āWrongā
2.9 Conclusion: InĀ Defence ofĀ āWrongā Readings
References
3: Between theĀ Two Mother Indias: Normativity andĀ theĀ Home
3.1 Maps, Mother, Goddess: TheĀ Himal Map
3.2 āBharat Mata Ki Jaiā andĀ theĀ Policing ofĀ Bodies
3.3 Normativity andĀ theĀ Indian Woman inĀ theĀ Home
3.4 Nationalism andĀ Normativity: Excavating aĀ Resolution
3.5 Nationalism andĀ Normativity: Feminist Response toĀ theĀ Nationalist Resolution
3.6 Mother India: Two Texts andĀ theĀ Woman asĀ theĀ Home
Mother India (1927): TheĀ Discursive Constructions ofĀ Katherine Mayo
Mother India (1957): Mother-Goddess-Nation-Home
3.7 Sexuality andĀ theĀ Indian State inĀ theĀ 1950s: Nationalist Resolution, State Machinery
3.8 Indiaās Daughter (2015): Normativity toĀ theĀ Defence ofĀ Masculinity
3.9 The Symbolism ofĀ theĀ Mother: Making āProperā Subjects ofĀ theĀ Nation
References
4: āCaste No Barā: Normativity andĀ Gay Marriage
4.1 ā[They] Lit aĀ Fire inĀ theĀ Fucking Roomā: Gay Marriage inĀ Indian Public Culture
4.2 Queer Aesthetics: R.Ā Raj Raoās Anti-norm Politics
4.3 Caste versus Sexuality: Normativity inĀ Male Same-Sex Relationships
4.4 āCaste No Barā: Indiaās First Gay Matrimonial Ad
4.5 Caste andĀ Heterosexual Matrimonial Ads inĀ India
4.6 Play āFairā? āI, ofĀ all People, Would not Practice any Sort ofĀ āDiscriminationāā (Iyer, 2017)
4.7 Homonormativity Redux! Same-Sex Coupledom andĀ Poverty Porn
References
5: Between Signs: Bollywood, Normativity, andĀ Same-Sex Sexualities
5.1 All India Bakchod: TheĀ Open Secret andĀ Male Same-Sex Sexuality
5.2 AIB Knockout
5.3 Fire (1997): Censorship andĀ Normativity
5.4 Advertisements andĀ Female Same-Sex Sexuality: Muslim Others
5.5 The Anouk Ad: #BoldisBeautiful
5.6 Normativity and Male Same-Sex Sexuality
5.7 The Teleology: Male Same-Sex Sexuality inĀ Popular Hindi Cinema
5.8 Karan Johar andĀ Dharma Productions: Normativity andĀ Same-Sex Sexuality
5.9 From Caricature toĀ Sympathy: Gay Men inĀ Bollywood
5.10 Bollywood andĀ New Normativity
References
6: Conclusions: Towards Queering Normativity
References
Index
š SIMILAR VOLUMES
<div>Argues for the uses of queer, feminist transnational theory in order to understanding South Asian and South Asian diasporic identities and cultural production.</div>
<span>For South Asia, fashion and consumption have come to play an increasingly important role in the lives of young people and in the formation of youth cultures. Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka have all, in related and distinctive ways, been producin
For South Asia, fashion and consumption have come to play an increasingly important role in the lives of young people and in the formation of youth cultures. Afghanistan, Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan and Sri Lanka have all, in related and distinctive ways, been producing conf