<p><span>Throughout its history, Buddhism has developed a sophisticated philosophy of materiality, addressing the status of material objects and their role in the quest for salvation. This is an innovative book that addresses the ways in which Buddhism has conceived of, and dealt with, material obje
Popular Buddhism in Japan: Shin Buddhist Religion and Culture
✍ Scribed by Esben Andreasen
- Publisher
- University of Hawaii Press
- Year
- 1998
- Tongue
- English
- Leaves
- 216
- Category
- Library
No coin nor oath required. For personal study only.
✦ Synopsis
This completely new study of Japanese Shin Buddhism offers a valuable combination of historical development and present-day practice supported by carefully selected readings and commentaries. Additional value is provided by the many illustrations which illuminate the text.
Esben Andreasen's excellent and very accessible study, therefore, will be widely welcomed, both for its scope as a coursework reader, and as a general introduction to this much-neglected area of Buddhist practice. It will also go a long way to reforming the general view in the West that Zen is the principal Buddhist expression in Japanâwhen, as a matter of fact, it is a minority religion.
Alfred Bloom's helpful Postcript reminds us that Shin Buddhism is a tradition some 800 years in development, and that "its basic approach to spiritual emancipation or deliverance stresses faith and the recitation of the name Namo Amida Butsu as an expression of gratitude for the deliverance offered by Amida Buddha through his Primal Vows."
📜 SIMILAR VOLUMES
The True Pure Land sect of Japanese Buddhism, or Shin Buddhism, grew out of the teachings of Shinran (1173–1262), a Tendai-trained monk who came to doubt the efficacy of that tradition in what he viewed as a degenerate age. Shinran held that even those unable to fulfill the requirements of the tradi
<p>The True Pure Land sect of Japanese Buddhism, or Shin Buddhism, grew out of the teachings of Shinran (1173–1262), a Tendai-trained monk who came to doubt the efficacy of that tradition in what he viewed as a degenerate age. Shinran held that even those unable to fulfill the requirements of the tr
// Journal of the American Oriental Society, Vol. 119, No. 2 (Apr. - Jun., 1999), pp. 280-292<br/>Автор статьи пытается показать односторонность сложившихся в исторической науке представлений о ранней Японии, как о статичной конфуцианской империи, населенной «инертными» крестьянами, где буддизм наса