The inscription on the Temple of Apollo at Delphi, Gnothi seauton (Know thyself), is taken up by Socrates and pursued as the center of philosophy. Self-knowledge is the theme that endures throughout the history of philosophy. It is a theme that philosophy shares with literature. We know ourselves to
Philosophical Self-Knowledge
โ Scribed by Donald Phillip Verene;
- Publisher
- ibidem-Verlag Jessica Haunschild / Christian Schon GbR
- Year
- 2023
- Tongue
- English
- Leaves
- 121
- Category
- Library
No coin nor oath required. For personal study only.
โฆ Synopsis
The inscription on the Temple of Apollo at Delphi, Gnothi seauton (Know thyself), is taken up by Socrates and pursued as the center of philosophy. Self-knowledge is the theme that endures throughout the history of philosophy. It is a theme that philosophy shares with literature. We know ourselves to be human, but the question remains as to what it means to be human. What we are is a metaphysical and ethical problem. Satire shows us how others see us. Memory, the mother of the Muses, gives us access to see ourselves as we have been, are now, and may be in the future.
This work considers the idea of satire through the writings of Aristophanes, Lucian, Erasmus, Rabelais, Swift, Voltaire, and Joyce. It examines the nature of memory in terms of the views of Hesiod, Plato, Aristotle, Camillo, Vico, Hegel, and Joyce. Attention to Joyce in both instances is to Finnegans Wake. The author invites readers to take up the question of self-knowledge, to pursue it further in their own terms and sources.
โฆ Table of Contents
Preface
Introduction: The Idea of Satire and the Rhetoric of Topics
Part I. Satire and Self-Knowledge: A Philosophical
Consideration
1. Aristophanes, โThe Thinkeryโ
2. Lucian, โPhilosophies for Saleโ
3. Desiderius Erasmus, โTrue Prudenceโ
4. Franรงois Rabelais, โHow Panurge Put to a Non-Plus
the Englishman Who Argued by Signsโ
5. Jonathan Swift, โThe Grand Academy of Lagadoโ
6. Voltaire, โThe Best of All Possible Worldsโ
7. James Joyce, โby the light of philophosy, (and may
she never folsage us!)โ
Part II. Memory, Topics, and Self-Knowledge: A Philosophical
Retrospect
8. Hesiod, Mnemosyne
9. Plato, The Block of Wax
10. Aristotle, Anamnฤsis
11. Giulio Camillo, The Theater
12. Giambattista Vico, Fantasia
13. G. W. F. Hegel, Er-Innerung
14. James Joyce, โmememormee!โ
Epilogue
Notes
Index
๐ SIMILAR VOLUMES
How do you grasp the contents of your mind - your desires, your fears, your sensations, your beliefs? We typically think that we are better able to discern our own mental states than others are. But is this correct? And if it is, what explains your special or 'privileged' access to your own states?
<span>The acquisition of self-knowledge is often described as one of the main goals of philosophical inquiry. At the same time, some sort of self-knowledge is often regarded as a necessary condition of our being a human agent or human subject. Thus self-knowledge is taken to constitute both the begi
<span>The acquisition of self-knowledge is often described as one of the main goals of philosophical inquiry. At the same time, some sort of self-knowledge is often regarded as a necessary condition of our being a human agent or human subject. Thus self-knowledge is taken to constitute both the begi
Contemporary introductions to the theme of self-knowledge too often trace its emergence in the history of philosophy to thinkers such as Renรฉ Descartes and David Hume. Whereas Descartes conceives of self-knowledge as intimate and first-personal, Hume contends that it is limited to our awareness of o