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Normativity and Rationalizing Explanation


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๐Ÿ“œ SIMILAR VOLUMES


Understanding People: Normativity and Ra
โœ Alan Millar ๐Ÿ“‚ Library ๐Ÿ“… 2004 ๐Ÿ› Oxford University Press, USA ๐ŸŒ English

Alan Millar examines our understanding of why people think and act as they do. His key theme is that normative considerations form an indispensable part of the explanatory framework in terms of which we seek to understand each other. Millar defends a conception according to which normativity is link

Understanding People: Normativity and Ra
โœ Alan Millar ๐Ÿ“‚ Library ๐Ÿ“… 2004 ๐Ÿ› Oxford University Press, USA ๐ŸŒ English

Alan Millar examines our understanding of why people think and act as they do. His key theme is that normative considerations form an indispensable part of the explanatory framework in terms of which we seek to understand each other. Millar defends a conception according to which normativity is link

Understanding People: Normativity and Ra
โœ Alan Millar ๐Ÿ“‚ Library ๐Ÿ“… 2004 ๐Ÿ› Oxford University Press, USA ๐ŸŒ English

Alan Millar examines our understanding of why people think and act as they do. His key theme is that normative considerations form an indispensable part of the explanatory framework in terms of which we seek to understand each other. Millar defends a conception according to which normativity is link

Understanding People: Normativity and Ra
โœ Alan Millar ๐Ÿ“‚ Library ๐Ÿ“… 2004 ๐Ÿ› Oxford University Press, USA ๐ŸŒ English

Alan Millar examines our understanding of why people think and act as they do. His key theme is that normative considerations form an indispensable part of the explanatory framework in terms of which we seek to understand each other. Millar defends a conception according to which normativity is link

Epistemic Explanations: A Theory of Teli
โœ Ernest Sosa ๐Ÿ“‚ Library ๐Ÿ“… 2021 ๐Ÿ› Oxford University Press ๐ŸŒ English

<span><em>Epistemic Explanations</em> develops an improved virtue epistemology and uses it to explain several epistemic phenomena. Part I lays out a telic virtue epistemology that accommodates varieties of knowledge and understanding particularly pertinent to the humanities. Part II develops an epis