๐”– Bobbio Scriptorium
โœฆ   LIBER   โœฆ

Magic and divination in the middle ages: Texts and techniques in the Islamic and Christian worlds

โœ Scribed by Valerie I. J. Flint; G. F. Grant


Publisher
John Wiley and Sons
Year
1998
Tongue
English
Weight
377 KB
Volume
34
Category
Article
ISSN
0022-5061

No coin nor oath required. For personal study only.

โœฆ Synopsis


This book is part of a larger project to bring together articles by psychologists from the United States and the former Soviet Union and make them available to both English-and Russian-speaking audiences. The English-language version appeared first; the publication of the book in Russia, it is hoped, will follow shortly. The contributions to this volume were carefully chosen to reflect on contemporary changes in both post-Soviet and American societies. They are taken not from conventional academic subdivisions, but from the application of psychology to socially relevant issues: politics and persuasion, mental health, prejudice and ethnic conflicts, ecological and environmental problems. Following the editors' intention to highlight both differences and similarities between American and post-Soviet psychology, the book is organized in sections each containing parallel articles from U. S. and former Soviet scholars. Sometimes the articles complement each other, sometimes they stand in a striking but instructive contrast.

Interestingly, the view that U.S. psychology is a "normal" science and that psychology in the former Soviet Union should orient itself by reference to the former is shared by many American and non-American contributors. While U. S. authors do not always emphasize the particular American setting of their studies and sometimes generalize their conclusions across cultures, their post-Soviet counterparts tend to stress the particular context of research. Some non-Americans make what they see as their cultural uniqueness into a research subject (specific Russian patterns of truth and lie-telling, specific motives for alcohol abuse, etc.). Others emphasize how their approaches differ from approaches in the West (the use of "psychosemantics" in studies of political attitudes, an existential approach to post-traumatic disorder). Even when non-American authors evaluate the differences between their own and Western studies as quantitative rather than qualitative, hoping that the areas previously non-existent in Soviet psychology will soon develop (e.g., research in advertising and gerontology), they accept Western psychology as a model.

The difference between American and post-Soviet contributors is also reflected in their style: if the former are written in an "objective" language, with balanced and well-supported conclusions, the articles by the post-Soviet authors are often emotional, even bitter and angry, where the problems of their countries are concerned. Placed side-by-side with the stylistically highly professional American articles, the post-Soviet writers may appear "biased" to a Western reader. (Sometimes, as in the article on lying, a comparative study and much more evidence is indeed needed to support the author's conclusion that lying became the habit of everybody in Soviet society.)

A reader curious about the psychology of everyday life in the emergent countries of the former Soviet Union and willing to interpret all the contributions in context, will have a rich time. To the reviewer, the book provided an abundance of material with which to reflect on the differences between psychological communities. The book also aroused thoughts that


๐Ÿ“œ SIMILAR VOLUMES


Cognitive psychology in the Middle Ages
โœ Mark Infusino ๐Ÿ“‚ Article ๐Ÿ“… 1998 ๐Ÿ› John Wiley and Sons ๐ŸŒ English โš– 406 KB ๐Ÿ‘ 3 views

This work is nothing less than a comprehensive reinterpretation of the transformation of higher education in the late nineteenth and early twentieth centuries. Julie A. Reuben takes as her focus the fracturing of the nineteenth-century faith in the unity of truth by a series of developments that ult

cover
โœ Michael Onfray ๐Ÿ“‚ Fiction ๐Ÿ“… 2009 ๐Ÿ› Cnib ๐ŸŒ English โš– 266 KB ๐Ÿ‘ 1 views

Onfray exposes what he sees as the destructive history of organized religion and the fiction that is God while presenting a new, authentic atheism that celebrates life and humanity. Some strong language.

cover
โœ Ahmed, Leila ๐Ÿ“‚ Fiction ๐Ÿ“… 2011 ๐Ÿ› Yale University Press ๐ŸŒ English โš– 247 KB ๐Ÿ‘ 1 views

In Cairo in the 1940s, Leila Ahmed was raised by a generation of women who never dressed in the veils and headscarves their mothers and grandmothers had worn. To them, these coverings seemed irrelevant to both modern life and Islamic piety. Today, however, the majority of Muslim women throughout the