<P><B>“Scripture is a spring of life-giving, life-altering truth, but when we don’t understand how and why it came to us, we end up misusing it.”</B> </P><P>How did we get the Bible? And why does it matter? History reveals that Scripture can be used for both life-giving and de
Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation
β Scribed by Mark Randall James
- Publisher
- BRILL
- Year
- 2021
- Tongue
- English
- Leaves
- 353
- Series
- Studies in Systematic Theology, vol. 24
- Category
- Library
No coin nor oath required. For personal study only.
β¦ Synopsis
In Learning the Language of Scripture, Mark Randall James offers a new account of theological interpretation as a sapiential practice of learning the language of Scripture, drawing on recently discovered Homilies on the Psalms by the influential early theologian Origen of Alexandria (2nd-3rd c. C.E). Widely regarded as one of the most arbitrary interpreters, James shows that Origenβs appearance of arbitrariness is a result of the modern tendency to neglect the role of wisdom in scriptural interpretation. James demonstrates that Origen offers a compelling model of a Christian pragmatism in which learning and correcting linguistic practice is a site of the transformative pedagogy of the divine Logos.
β¦ Table of Contents
Contents
Acknowledgements
Abbreviations
Introduction
1 The Problem of Hermeneutic Arbitrariness
1.1 The Return to Scripture
1.2 Theological Interpretation and Arbitrariness
2 Origen and Arbitrariness
2.1 Origen as Systematic Theologian
2.2 Origen as Man of the Church
2.3 Origen as Charismatic Intellectual
3 Method: Descriptive Logic
4 Learning the Language of Scripture
Chapter 1 Origen and Stoic Logic
1 Stoic Philosophy of Language
1.1 Logic
1.2 Meaning
1.3 The Correctness of Names
2 Origen on Language and Logic
2.1 The Correctness of Names
2.1.1 Natural Names
2.1.2 Effective Names
2.2 Meaning
2.3 Logic
3 Conclusion
Chapter 2 From Lexis to Logos
1 The Pedagogy of the Logos
1.1 Lexis and Logos
1.2 Torjesen and the Scriptural Pedagogy of the Logos
2 Elements of the Movement from Lexis to Logos
2.1 Lexis
2.2 Kata Lexin
2.3 Rules of Usage
2.4 Linguistic Intuitions
2.5 Logos
3 Conclusion
Chapter 3 The Pragmatics of Scriptural Utterances
1 Deixis
1.1 Ancient and Contemporary Theories of Deixis
1.2 Place Deixis
1.3 Person Deixis
2 Implicature
2.1 Ancient Implicature
2.2 Conversational Implicature
2.3 Scriptural Implicature
2.4 Allegory and the Maxim of Quality
2.5 Order (ΟάξιΟ) and the Maxim of Manner
3 Conclusion
Chapter 4 The Grammar of Scriptural Language
1 Inquiry and Vagueness
1.1 Analogy and Inquiry
1.2 Vagueness and Wisdom
2 Habits of Scripture
2.1 The Logic of Scriptural Habits
2.2 Scripture, World, and Interpreter
2.2.1 Habits of the World
2.2.2 Habits of Inquiry
2.3 Implicit Habits of Scripture
3 Invention
3.1 Rhetorical Invention
3.2 Analogy and Invention
3.3 Invention of New Words
3.4 Invention of New Sentences
4 Conclusion
Chapter 5 The Deification of Discourse
1 Bold Speech
1.1 The Boldness of Scripture
1.2 Boldness in Uttering Scriptural Sentences
1.3 Boldness in Formulating New Sentences
2 Parrhesia and Deification
2.1 Parrhesia
2.2 Commanding God
2.3 Imitating Christ
3 Conclusion
Chapter 6 Origenism as Pragmatism: A Sketch of a Sapiential Hermeneutic
1 Wisdom
1.1 Wisdom and Pragmatism
1.2 Linguistic Rationality
1.3 Learning a Skill
1.4 Wisdom and Common Sense
2 Scripture and Philosophy
2.1 Tradition and Scripture
2.2 Learning the Language of Scripture
2.3 Interpretation and Crisis
3 Sapiential Interpretation
3.1 The Problem of Writing
3.2 Literal Interpretation (Kata Lexin)
3.3 Sapiential Interpretation
3.3.1 The Verbal Condition
3.3.2 Performative Interpretation
3.3.3 Explicative Interpretation
3.3.4 Logical Interpretation
4 Towards a Sapiential Theology of Scripture
Works Cited
Index of Citations
Index of Names and Subjects
π SIMILAR VOLUMES
Woman Wisdom in Proverbs 9 invites any who want to learn her ways to come and eat at her tableβan image for the rich and satisfying teaching that she offers. In this book Barbara Reid invites readers to this feast, drawing on women's wisdom to offer fresh new interpretations of biblical texts in a w
<p>In this classic work in patristic studies, R. P. C. Hanson elucidates the views of the third-century theologian Origen on the nature and interpretaion of Scripture. The introduction by a leading Origen scholar sets Hanson's work in its context and explores its significance to Origen scholarship.<
Man is notoriously a creature of extremes, and nowhere is that fact more evident than in the attitude taken by different ones to this subject. According some have affirmed the Bible is written in such simple language that it calls for no explaining, a far greater number have suffered the papists to
Man is notoriously a creature of extremes, and nowhere is that fact more evident than in the attitude taken by different ones to this subject. According some have affirmed the Bible is written in such simple language that it calls for no explaining, a far greater number have suffered the papists to