<span>To be confronted with a text can lead us to open our own living world, to its expansion and saturation with something new or even with something else, something unpredictable. What then makes a human a human? Can philosophical hermeneutics say anything about that? It can! Β«Language is the real
Introduction to Philosophical Hermeneutics
β Scribed by John E. Murray
- Publisher
- Yale University Press
- Year
- 2018
- Tongue
- English
- Leaves
- 251
- Category
- Library
No coin nor oath required. For personal study only.
β¦ Synopsis
Grondin begins with brief overviews of the pre-nineteenth-century thinkers Philo, Origen, Augustine, Luther, Flacius, Dannhauer, Chladenius, Meier, Rambach, Ast, and Schlegel. Next he provides more extensive treatments of such major nineteenth-century figures as Schleiermacher, BΓΆckh, Droysen, and Dilthey. There are full chapters devoted to Heidegger and Gadamer as well as shorter discussions of Betti, Habermas, and Derrida. Because he is the first to pay close attention to pre-Romantic figures, Grondin is able to show that the history of hermeneutics cannot be viewed as a gradual, steady progression in the direction of complete universalization. His book makes it clear that even in the early period, hermeneutic thinkers acknowledged a universal aspect in interpretationΒthat long before Schleiermacher, hermeneutics was philosophical and not merely practical. In revising and correcting the standard account, Grondin's book is not merely introductory but revisionary, suitable for beginners as well as advanced students in the field.
β¦ Table of Contents
Contents
Foreword
Preface
Introduction
I. On the Prehistory of Hermeneutics
1. Linguistic Delimitations
2. The Semantics of hermeneuein
3. Allegorical Interpretation of Myth
4. Philo: The Universality of Allegory
5. Origen: The Universality of Typology
6. Augustine: The Universality of the Inner Logos
7. Luther: Sola Scripture?
8. Flocius: The Universality of the Grammatical
II. Hermeneutics between Grammar and Critique
1. Dannhauer: True Interpretation and Interpretive Truth
2. Chladenius: The Universality of the Pedagogical
3. Meier: The Universality of Signs
4. Pietism: The Universality of the Affective
III. Romantic Hermeneutics and Schleiermacher
1. The Post-Kantian Transition from the Enlightenment to Romanticism: Ast and Schlegel
2. Schleiermacher's Universalization of Misunderstanding
3. Limiting Hermeneutics to Psychology?
4. The Dialectical Ground of Hermeneutics
IV. The Problems of Historicism
1. Bockh and the Dawn of Historical Awareness
2. Droysen's Universal Historiology: Understanding as Research in the Moral World
3. Dilthey: On the Way to Hermeneutics
V. Heidegger: Hermeneutics as the Interpretation of Existence
1. The "Fore" of Fore-Understanding
2. Its Transparency in Interpretation
3. The Idea of a Philosophical Hermeneutics of Facticity
4. The Derivative Status of Statements?
5. Hermeneutics after the Turn
VI. Gadamer and the Universe of Hermeneutics
1. Back to the Human Sciences
2. The Overcoming of Historicist Hermeneutics
3. Effective History as Principle
4. Understanding as Questioning and Therefore Application
5. Language as Dialogue
6. The Universality of the Hermeneutic Universe
VII. Hermeneutics in Dialogue
1. Betti's Epistemological Return to the Inner Spirit
2. Habermas's Critique of Hermeneutics in the Name of Agreement
3. The Deconstructive Challenge to Hermeneutics
Afterword
Notes
Bibliography
Index
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