<p>During the colonial period in India, European scholars, British officials, and elite Indian intellectualsβphilologists, administrators, doctors, ethnologists, sociologists, and social criticsβdeployed ideas about sexuality to understand modern Indian society. In <i>Indian Sex Life</i>, Durba Mitr
Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought
β Scribed by Durba Mitra
- Publisher
- Princeton University Press
- Year
- 2020
- Tongue
- English
- Leaves
- 303
- Category
- Library
No coin nor oath required. For personal study only.
β¦ Synopsis
How British authorities and Indian intellectuals developed ideas about deviant female sexuality to control and organize modern society in India During the colonial period in India, European scholars, British officials, and elite Indian intellectuals-philologists, administrators, doctors, ethnologists, sociologists, and social critics-deployed ideas about sexuality to understand modern Indian society. In Indian Sex Life, Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society. Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women's performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women's sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world. Reframing the prostitute as a concept, Indian Sex Life overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.
β¦ Table of Contents
Dedication
Contents
Introduction: Excess, a History
1 Origins: Philology and the Study of Indian Sex Life
2 Repetition: Law and the Sociology of Deviant Female Sexuality
3 Circularity: Forensics, Abortion, and the Evidence of Deviant Female Sexuality
4 Evolution: Ethnology and the Primitivity of Deviant Female Sexuality
5 Veracity: Life Stories and the Revelation of Social Life
Afterword
Acknowledgments
Notes
Bibliography
Image Credits
Index
π SIMILAR VOLUMES
<p><span>A new history of French social thought that connects postwar sociology to colonialism and empire</span><span><br><br>In this provocative and original retelling of the history of French social thought, George Steinmetz places the history and development of modern French sociology in the cont
<p><b>A new history of French social thought that connects postwar sociology to colonialism and empire</b><br><br>In this provocative and original retelling of the history of French social thought, George Steinmetz places the history and development of modern French sociology in the context of the F
In this provocative and original retelling of the history of French social thought, George Steinmetz places the history and development of modern French sociology in the context of the French empire after World War II. Connecting the rise of all the social sciences with efforts by France and other i
A sweeping study of sex, power, and knowledge in modern Japan, this ambitious work provides the first full-scale, detailed history of the formation and application of a science of sex from Meiji through mid-twentieth century Japan. Tracing the different uses made of sexual knowledge, the book brings
This first examination in almost 40 years of political ideas in the seventeenth-century American colonies reaches some surprising conclusions about the history of democratic theory more generally. The origins of a distinctively modern kind of thinking about democracy can be located, not in revolutio