This book is very much a waste of time in that the most of the book did not directly address the question posed by the title. It also went into a lot of autobiography and for someone who is interested in philosophy I find it a waste of time to learn about someone's boring life - and as a philosopher
If You're an Egalitarian, How Come You're So Rich?
β Scribed by G. A. Cohen
- Year
- 2001
- Tongue
- English
- Leaves
- 249
- Category
- Library
No coin nor oath required. For personal study only.
β¦ Synopsis
This book presents G. A. Cohen's Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person's life. In the case of Marxism, the relevant life is his own: a communist upbringing in the 1940s in Montreal, which induced a belief in a strongly socialist egalitarian doctrine. The narrative of Cohen's reckoning with that inheritance develops through a series of sophisticated engagements with the central questions of social and political philosophy. In the case of Rawlsian doctrine, Cohen looks to people's lives in general. He argues that egalitarian justice is not only, as Rawlsian liberalism teaches, a matter of rules that define the structure of society, but also a matter of personal attitude and choice. Personal attitude and choice are, moreover, the stuff of which social structure itself is made. Those truths have not informed political philosophy as much as they should, and Cohen's focus on them brings political philosophy closer to moral philosophy, and to the Judeo-Christian ethical tradition, than it has recently been. (20010112)
β¦ Table of Contents
Contents......Page 8
Preface......Page 10
Prospectus......Page 16
1 Paradoxes of Conviction......Page 22
2 Politics and Religion in a Montreal Communist Jewish Childhood......Page 35
3 The Development of Socialism from Utopia to Science......Page 57
4 Hegel in Marx: The Obstetric Motif in the Marxist Conception of Revolution......Page 73
5 The Opium of the People: God in Hegel, Feuerbach, and Marx......Page 94
6 Equality: From Fact to Norm......Page 116
7 Ways That Bad Things Can Be Good: A Lighter Look at the Problem of Evil......Page 131
8 Justice, Incentives, and Selfishness......Page 132
9 Where the Action Is: On the Site of Distributive Justice......Page 149
10 Political Philosophy and Personal Behavior: If You're an Egalitarian, How Come You're so Rich?......Page 163
Envoi......Page 195
Notes......Page 198
Bibliography......Page 236
Credits......Page 242
Index......Page 244
π SIMILAR VOLUMES
This book presents G. A. Cohen's Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person's life. In the case of Marxism, the relevant life is his own: a
<p>Focusing on Marxism and Rawlsian liberalism, G. A. Cohen argues that egalitarian justice is not only a matter of rules that define the structure of society, but also a matter of personal attitude and choice. Personal attitude and choice are, moreover, the stuff of which social structure itself
<p></p><p></p><p></p><p><span>Classical liberalism has wrongly been regarded as an ideology that rejects the welfare state. In this book, Γ sbjΓΈrn Melkevik corrects this common reading of the classical liberal tradition by introducing a theory of βrule egalitarianismβ. Not only is classical liberalis