In Holocaust Memory Reframed, Jennifer Hansen-Glucklich examines Holocaust representations in three museums: Israel's Yad Vashem in Jerusalem, Germany's Jewish Museum in Berlin, and the United States Holocaust Memorial Museum in Washington, D.C. As she interprets the exhibits, Hansen-Glucklich clari
Holocaust Memory Reframed: Museums and the Challenges of Representation
โ Scribed by Jennifer Hansen-Glucklich
- Publisher
- Rutgers University Press
- Year
- 2014
- Tongue
- English
- Leaves
- 280
- Category
- Library
No coin nor oath required. For personal study only.
โฆ Synopsis
In Holocaust Memory Reframed, Jennifer Hansen-Glucklich examines representations in three museums: Israelโs Yad Vashem in Jerusalem, Germanyโs Jewish Museum in Berlin, and the United States Holocaust Memorial Museum in Washington, D.C. She describes a variety of visually striking media, including architecture, photography exhibits, artifact displays, and video installations in order to explain the aesthetic techniques that the museums employ. As she interprets the exhibits, Hansen-Glucklich clarifies how museums communicate Holocaust narratives within the historical and cultural contexts specific to Germany, Israel, and the United States. In Yad Vashem, architect Moshe Safdie developed a narrative suited for Israel, rooted in a redemptive, Zionist story of homecoming to a place of mythic geography and renewal, in contrast to death and suffering in exile. In the Jewish Museum in Berlin, Daniel Libeskindโs architecture, broken lines, and voids emphasize absence. Here exhibits communicate a conflicted ideology, torn between the loss of a Jewish past and the countryโs current multicultural ethos. The United States Holocaust Memorial Museum presents yet another lens, conveying through its exhibits a sense of sacrifice that is part of the civil values of American democracy, and trying to overcome geographic and temporal distance. One well-know example, the pile of thousands of shoes plundered from concentration camp victims encourages the visitor to bridge the gap between viewer and victim.
Hansen-Glucklich explores how each museumโs concept of the sacred shapes the design and choreography of visitorsโ experiences within museum spaces. These spaces are sites of pilgrimage that can in turn lead to rites of passage.
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