<P>Volume 2 of the <EM>Freud: Appraisals and Reappraisals</EM> series bears out the promise of the acclaimed premier volume, a volume whose essays "breathe new life into the study of Freud," embodying research that "appears to be impeccable in every case" (<EM>International Review of Psychoanalysis<
Hasidism Reappraised
β Scribed by Ada Rapoport-Albert (editor)
- Publisher
- The Littman Library of Jewish Civilization in association with Liverpool University Press
- Year
- 1998
- Tongue
- English
- Leaves
- 540
- Series
- Littman Library of Jewish Civilization
- Category
- Library
No coin nor oath required. For personal study only.
β¦ Synopsis
Hasidism has been a seminal force and a source of controversy in the Jewish world since its inception in the second half of the 18th century. Indeed, almost every ideological trend that has made itself felt among Jews since that time - from Zionism and Orthodoxy to contemporary Jewish feminism
and movements within the yeshiva world - has claimed to have derived some inspiration from this vibrant movement. While this is sure testimony to its vitality and originality, it has also given rise to many misconceptions as to what hasidism is about. The monumental volume that Ada Rapoport-Albert
has produced is a critical history of this intriguing movement in English. It offers a comprehensive treatment of the subject in all its aspects by what is effectively the entire present generation of scholars working in the field. With contributions ranging from the history of theology and of ideas
through social and economic history to sociology, Hasidism Reappraised encompasses a complete field of contemporary scholarship in a discipline that is central to our understanding of modern Jewish history and the contemporary Jewish world.
This text shows an intellectual world at an important juncture in its development. The study of hasidism was long dominated by scholars trained by Gershom Scholem, the great master of academic Jewish mysticism, but their achievements are now being questioned in a process of post-Scholem revisionism.
This book captures this mood and points forward to the direction in which hasidic scholarship is likely to develop in the years to come. But the extent to which the figure of Scholem still dominates the field is clear from the introductory section of this volume: the personal correspondence of the
late Joseph Weiss, one of the leading historians of hasidism, with Sara Ora Heller-Wilensky, a fellow student of Scholem's and later professor of Jewish philosophy and kabbalah. These letters, written over a period of many years, offer an insight into the complex intellectual and emotional
relationships that Scholem inspired. The 28 authors who have contributed to the main body of the book are almost without exception established scholars with international reputations; those who are not are well-known in Israel for their scholarship but have previously published little in English.
Their contributions are arranged thematically under seven headings: the social history of hasidism; the social functions of mystical ideals in the hasidic movement; distinctive outlooks and schools of thought within hasidism; the hasidic tale; the history of hasidic historiography; contemporary
hasidism; and the present state of research on hasidism. The book also incorporates an extensive introduction that places the various articles in their intellectual context, as well as a bibliography of hasidic sources and contemporary scholarly literature.
β¦ Table of Contents
Cover
Half Title
Title Page
Copyright
Preface
Contents
Notes on Contributors
Introduction
Part I: Joseph G. Weiss as a Student of Hasidism
1: Joseph G. Weiss: A Personal Appraisal
2: Joseph Weiss: Letters to Ora
Part II: Towards A New Social History of Hasidism
3: The Conditions in Jewish Society in the Polish-Lithuanian Commonwealth in the Middle Decades of the Eighteenth Century
4: Social Conflicts in MiΔdzybΓ³z in the Generation of the Besht
5: Hasidism and the Kahal in Eastern Europe
6: Hasidism after 1772: Structural Continuity and Change
7: The Hasidic Managing Editor as an Agent of Culture
Part III: The Social Function of Mystical Ideals in Hasidism
8: The Zaddik: The Interrelationship between Religious Doctrine and Social Organization
9: The Paradigms of Yesh and Ayin in Hasidic Thought
10: Walking as a Sacred Duty: Theological Transformation of Social Reality in Early Hasidism
11: Hasidism and the Dogma of the Decline of the Generations
12: Personal Redemption in Hasidism
13: Hasidism as a Socio-religious Movement on the Evidence of Devekut
Part IV: Distinctive Outlooks and Schools of thought within Hasidism
14: The Influence of Reshit hokhmah on the Teachings of the Maggid of Mezhirech
15: Torah Lishmah as a Central Concept in the Degel Mahaneh Efrayim of Moses Hayyim Ephraim of Sudylkow
16: The Teachings of R. Menahem Mendel of Vitebsk
17: Habad Approaches to Contemplative Prayer, 1790β1920
18: The Fluidity of Categories in Hasidism: Averah Lishmah in the Teachings of R. Zevi Elimelekh of Dynow
19: R. Naphtali Zevi of Ropczyce ('the Ropshitser') as a Hasidic Leader
Part V: The Hasidic Tale
20: New Light on the Hasidic Tale and its Sources
21: The Source Value of the Basic Recensions of Shivhei haBesht
Part VI: The History of Hasidic Historiography
22: The Imprint of Haskalah Literature on the Historiography of Hasidism
23: The Historiography of the Hasidic Immigration to Erets Yisrael
24: Martin Buber and Gershom Scholem on Hasidism: A Critical Appraisal
25: Yitzhak Schiper's Study of Hasidism in Poland
Part VII: Contemporary Hasidism
26: Hasidism: The Third Century
27: Differences in Attitudes to Study and Work between Present-day Hasidim and Mitnaggedim: A Sociological View
Part VIII: The Present State of Research on Hasidism: An Overview
28: Early Hasidism: Some Old/New Questions
29: The Study of Hasidism: Past Trends and New Directions
Index
Bibliography
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