The apophatic god of negative theology is the areligious philosophersβ preferred god; a god which is remote, detached, and can hardly be an object of adoration or worship, even though it may be an object of wonderment. This is not God according to the Prophets. However, the depiction of God in the t
God of the Prophets: An Analysis of Divine Action
β Scribed by William Paul Griffin
- Publisher
- Sheffield Academic Press
- Year
- 1997
- Tongue
- English
- Leaves
- 329
- Series
- Library Hebrew Bible/Old Testament Studies
- Category
- Library
No coin nor oath required. For personal study only.
π SIMILAR VOLUMES
<p>During the past decade, there has been considerable interest among philosophers in providing a philosophically satisfactory and helpful anaΒ lysis of a particular type of human behavior called action. As I see it, this interest is a renewal of the efforts of Aristotle, in Ethica Nicomachea, to pr
The Nature of God explores a perennial problem in the philosophy of religion. Drawing upon developments in philosophy, most notably those in philosophical logic, Edward R. Wierenga examines the traditional divine attributes of omnipotence, omniscience, eternity, timelessness, immutability, and goodn
<p>The Nature of God explores a perennial problem in the philosophy of religion. Drawing upon developments in philosophy, most notably those in philosophical logic, Edward R. Wierenga examines the traditional divine attributes of omnipotence, omniscience, eternity, timelessness, immutability, and go
How do religious believers describe God, and what sort of attributes to they attribute to him? These are central topics in the philosophy of religion. In this book Graham Oppy undertakes a careful study of attributes which are commonly ascribed to God, including infinity, perfection, simplicity, ete
heard about in the talk "[A Thomistic Take on Emotional Tumult](https://youtu.be/07QQjBwrcfs)," regarding St. Thomas's anti-Stoicism (@36:09; cf. 37:40: "The emotion that follows a good judgement is good [β¦] because it allows the whole of our human nature, not only our intellect and will, to partici