Divine Love in Islamic Mysticism: The Teachings of al-Ghazali and al-Dabbagh
โ Scribed by Binyamin Abrahamov
- Publisher
- Routledge
- Year
- 2003
- Tongue
- English
- Leaves
- 103
- Series
- Routledge Sufi Series
- Edition
- 1st
- Category
- Library
No coin nor oath required. For personal study only.
โฆ Synopsis
The two theories of divine love that are examined in this book have their foundations in Greek, Jewish, Christian and Muslim ideas. Al-Ghazรขlรฎ (twelfth century) was influenced mainly by Plato and Ibn Sina's teachings, while al-Dabbรขgh (thirteenth century), who accepted some Ghazรขlรฎan notions, developed a theory of divine love that can be traced back to Neoplatonism. Both scholars created complete theories of divine love that include definitions of love, its causes and signs, the ways to love God, God's love for man, and kinds of love. The book will interest students of theology, philosophy and mysticism in general, and students of Islam in particular.
โฆ Table of Contents
000.jpg......Page 1
001.jpg......Page 2
002.jpg......Page 3
003.jpg......Page 4
004.jpg......Page 5
005.jpg......Page 6
006.jpg......Page 7
007.jpg......Page 8
008.jpg......Page 9
009.jpg......Page 10
010.jpg......Page 11
011.jpg......Page 12
012.jpg......Page 13
013.jpg......Page 14
014.jpg......Page 15
015.jpg......Page 16
016.jpg......Page 17
017.jpg......Page 18
018.jpg......Page 19
019.jpg......Page 20
020.jpg......Page 21
021.jpg......Page 22
022.jpg......Page 23
023.jpg......Page 24
024.jpg......Page 25
025.jpg......Page 26
026.jpg......Page 27
027.jpg......Page 28
028.jpg......Page 29
029.jpg......Page 30
030.jpg......Page 31
031.jpg......Page 32
032.jpg......Page 33
033.jpg......Page 34
034.jpg......Page 35
035.jpg......Page 36
036.jpg......Page 37
037.jpg......Page 38
038.jpg......Page 39
039.jpg......Page 40
040.jpg......Page 41
041.jpg......Page 42
042.jpg......Page 43
043.jpg......Page 44
044.jpg......Page 45
045.jpg......Page 46
046.jpg......Page 47
047.jpg......Page 48
048.jpg......Page 49
049.jpg......Page 50
050.jpg......Page 51
051.jpg......Page 52
052.jpg......Page 53
053.jpg......Page 54
054.jpg......Page 55
055.jpg......Page 56
056.jpg......Page 57
057.jpg......Page 58
058.jpg......Page 59
059.jpg......Page 60
060.jpg......Page 61
061.jpg......Page 62
062.jpg......Page 63
063.jpg......Page 64
064.jpg......Page 65
065.jpg......Page 66
066.jpg......Page 67
067.jpg......Page 68
068.jpg......Page 69
069.jpg......Page 70
070.jpg......Page 71
071.jpg......Page 72
072.jpg......Page 73
073.jpg......Page 74
074.jpg......Page 75
075.jpg......Page 76
076.jpg......Page 77
077.jpg......Page 78
078.jpg......Page 79
079.jpg......Page 80
080.jpg......Page 81
081.jpg......Page 82
082.jpg......Page 83
083.jpg......Page 84
084.jpg......Page 85
085.jpg......Page 86
086.jpg......Page 87
087.jpg......Page 88
088.jpg......Page 89
089.jpg......Page 90
090.jpg......Page 91
091.jpg......Page 92
092.jpg......Page 93
093.jpg......Page 94
094.jpg......Page 95
095.jpg......Page 96
096.jpg......Page 97
097.jpg......Page 98
098.jpg......Page 99
099.jpg......Page 100
100.jpg......Page 101
101.jpg......Page 102
102.jpg......Page 103
๐ SIMILAR VOLUMES
<P>It has been customary to see the Muslim theologian Abu Hamid al-Ghazali (d. 1111) as a vehement critic of philosophy, who rejected it in favour of Islamic mysticism (Sufism), a view which has come under increased scrutiny in recent years. </P> <P>This book argues that al-Ghazali was, instead, one
<P>It has been customary to see the Muslim theologian Abu Hamid al-Ghazali (d. 1111) as a vehement critic of philosophy, who rejected it in favour of Islamic mysticism (Sufism), a view which has come under increased scrutiny in recent years. </P> <P>This book argues that al-Ghazali was, instead, one
<p>Volume 3 of 4. Encompassing the whole milieu of early Islamic civilization, this major work of Western orientalism explores the meaning of the life and teaching of the tenth-century mystic and martyr, al-Hallaj. With profound spiritual insight and transcultural sympathy, Massignon, an Islamicist
The teachings of Aแธฅmad al-Ghazฤlฤซ changed the course of Persian Sufism forever, paving the way for luminaries such as Rลซmฤซ, Aแนญแนญฤr, and แธคฤfiแบ. Yet he remains a poorly understood thinker, with many treatises incorrectly attributed to him and conflicting accounts in the historiographical literature. Th
<span>One who does not have a Muslim training finds it difficult to understand what he or she sees and hears when observing a Muslim at worship alone or with others in a mosque. The eleventh century writer Al-Ghazzali supplies the required information in his Book of the Worship, of which the present