Volume III of a tetralogy devoted to Divine Agency and Divine Action articulates a comprehensive vision of systematic theology focused on divine action from creation to eschatology. Volume I developed the foundational conceptual work by showing that the concept of action is a radically open concept
Divine Agency and Divine Action, Volume II: Soundings in the Christian Tradition
β Scribed by William J. Abraham
- Publisher
- Oxford University Press
- Year
- 2018
- Tongue
- English
- Leaves
- 284
- Edition
- 1
- Category
- Library
No coin nor oath required. For personal study only.
β¦ Synopsis
Divine Agency and Divine Action, Volume II builds on Volume I, which established that no generic concept of action will suffice for understanding the character of divine actions explicit in the Christian faith. Volume II argues that in order to understand divine action, one must begin with the
array of specific actions predicated of God in the Christian tradition. William J. Abraham argues that one must practice theology in order to analyze properly the concept of divine action. Abraham offers a careful review and evaluation of the particularities of divine action as they appear in the
work of biblical, patristic, medieval, and Reformation-era theologians. Particular attention is given to the divine inspiration of scripture, creation, incarnation, transubstantiation in the Eucharist, predestination, and divine concurrence. The work does not simply repeat the doctrinal formulations
found in the Christian tradition, but examines them in order to find fresh ways of thinking about these issues for our own time, especially with respect to the contemporary debates about divine agency and divine action.
β¦ Table of Contents
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π SIMILAR VOLUMES
<em>Divine Agency and Divine Action, Volume I</em> lays the groundwork for a constructive contribution to the contemporary debate regarding divine action. Noted scholar William J. Abraham argues that the concept of divine action is not a closed concept--like knowledge--but an open concept with a va
In the final of four volumes, William J. Abraham seeks an account of God as an agent. Systematic theology raises deep metaphysical questions about the central concepts we use in our thinking about God. If God is an agent, the question of how to articulate this conviction arises. Abraham illumines t
By the time of early modernity, a widely deployed tenet of Christian thought had begun to vanish. The divine ideas tradition, the teaching that all beings have an eternal existence as aspects of God's mind, had functioned across a wide range of central Christian doctrines, providing Christian thinke
There are two philosophical commitments requisite to Christian belief: that God is the ultimate mystery and that God is present and active in the world and therefore accessible to creatures. Attempting to avoid the trappings of a radical distantiation on the one hand, and the immanent collapse of Go