𝔖 Bobbio Scriptorium
✦   LIBER   ✦

Deserved punishment

✍ Scribed by J. L. A. Garcia


Publisher
Springer Netherlands
Year
1989
Tongue
English
Weight
772 KB
Volume
8
Category
Article
ISSN
0167-5249

No coin nor oath required. For personal study only.

✦ Synopsis


The essay contrasts the thesis that deserved punishment is punishment which, as deserved, is obligatory with the weaker thesis that it is punishment which, as deserved, is permissible. The author first outlines an account of the meaning of desert-claims which entails only the weaker thesis and then defends this account against criticisms levied in a recent article that it is ambiguous, cannot explain the moral significance of desert, justifies letting people profit from their crimes, and permits unequal treatment. The essay proceeds to a critique of George Sher's view of deserved punishment, faulting Sher for: (1) his reliance on an implausible understanding of benefits, (2) his inability to justify the punishment of crime-victims for their own crimes, and (3) the inadequacy of his defense of mercy. Finally, the author sketches a role-centered conception of morality within which it becomes clearer how deserved punishment can be justified as the victim's ties to the criminal, and the role-responsibilities derivative therefrom, are vitiated by the latter's misdeeds.

THE AMBIGUITY OF DESERT-TALK

In 'Two Concepts of Desert' 1 (hereafter, TCOD) I urged that the notion of personal desert is deeply ambiguous, and that overlooking this ambiguity has hampered our understanding of an important part of the terrain of justice. At its root, I argued, desert is a change in one's normal moral rights, a change deriving from one's service (de servir) or, more generally, as we think today, from what one has done or been. (Hereafter, to simplify things I will speak only of desert based on actions.) The nature of this change, however, varies and is determined by the value of what one has done. The type of change, in turn, determines what sort of thing is deserved and its value. Thus, when I do something bad I can lose or forfeit or vitiate some of my normal '


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