𝔖 Scriptorium
✦   LIBER   ✦

πŸ“

Debate in Tibetan Buddhism

✍ Scribed by Daniel Perdue; Phur-bu-lcog Byams-pa-rgya-mtsho


Publisher
Snow Lion Pubns
Tongue
English
Leaves
972
Category
Library

⬇  Acquire This Volume

No coin nor oath required. For personal study only.

✦ Synopsis


A clear and thorough exposition of the practice and theory of Buddhist logix and epistemology.


πŸ“œ SIMILAR VOLUMES


Debate in Tibetan Buddhism
✍ Daniel Perdue; Phur-bu-lcog Byams-pa-rgya-mtsho πŸ“‚ Library πŸ“… 1992 πŸ› Snow Lion 🌐 English

scantailor'ed verion of the original upload + OCR + reduced file size

Indo-Tibetan Buddhism: Indian Buddhists
✍ David Snellgrove πŸ“‚ Library πŸ“… 2003 πŸ› Shambhala 🌐 English

This volume provides a comprehensive survey of Indian Buddhism and its subsequent establishment in Tibet. It concentrates on the tantric period of Buddhist theory and practice, from the eighth to the thirteenth centuries, when the Tibetans were actively engaged in absorbing all they could find of Bu

Discipline and Debate: The Language of V
✍ Michael Lempert πŸ“‚ Library πŸ“… 2012 πŸ› University of California Press 🌐 English

The Dalai Lama has represented Buddhism as a religion of non-violence, compassion, and world peace, but this does not reflect how monks learn their vocation. This book shows how monasteries use harsh methods to make monks of men, and how this tradition is changing as modernist reformersβ€”like the Dal

Discipline and Debate: The Language of V
✍ Michael Lempert πŸ“‚ Library πŸ“… 2012 πŸ› University of California Press 🌐 English

<p>The Dalai Lama has represented Buddhism as a religion of non-violence, compassion, and world peace, but this does not reflect how monks learn their vocation. This book shows how monasteries use harsh methods to make monks of men, and how this tradition is changing as modernist reformersβ€”like the

Discipline and debate: the language of v
✍ Michael Lempert πŸ“‚ Library πŸ“… 2012 πŸ› University of California Press 🌐 English

The Dalai Lama has represented Buddhism as a religion of non-violence, compassion, and world peace, but this does not reflect how monks learn their vocation. This book shows how monasteries use harsh methods to make monks of men, and how this tradition is changing as modernist reformers-like the Dal