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Cover of Daisaku Ikeda's philosophy of peace : dialogue, transformation and global citizenship
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Daisaku Ikeda's philosophy of peace : dialogue, transformation and global citizenship

✍ Scribed by Urbain, Olivier, 1961-


Publisher
London ; New York : I.B. Tauris in association with the Toda Institute for Global Peace and Policy Research ; New York : Distributed in the United States and Canada exclusively by Palgrave Macmillan
Year
2010
Tongue
English
Category
Library

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Digitized at Georgetown University Law Library


πŸ“œ SIMILAR VOLUMES


Daisaku Ikeda’s Philosophy of Peace: Dia
✍ Olivier Urbain πŸ“‚ Library πŸ“… 2010 πŸ› I.B.Tauris 🌐 English

<DIV><P>Who is Daisaku Ikeda? At one level, he is the leader of a religious movement--Soka Gakkai--which began in Japan, where it still has its headquarters, but which now claims 12 million adherents around the world. At another level, he is a globetrotting figure whose formal conversations with div

Daisaku Ikeda and Dialogue for Peace
✍ Olivier Urbain (editor) πŸ“‚ Library πŸ“… 2013 πŸ› I.B. Tauris 🌐 English

The prominent Buddhist religious leader and advocate for peace, Daisaku Ikeda, has placed dialogue at the centre of his efforts towards securing global justice and conflict resolution. However, far from constituting abstract plans for the future of the world, Ikeda's dialogues represent very concret

Daisaku Ikeda and Dialogue for Peace
✍ Olivier Urbain πŸ“‚ Library πŸ“… 2013 πŸ› I.B.Tauris 🌐 English

<DIV>The prominent Buddhist religious leader and advocate for peace, Daisaku Ikeda, has placed dialogue at the centre of his efforts towards securing global justice and conflict resolution. However, far from constituting abstract plans for the future of the world, Ikeda's dialogues represent very co

Philosophy and Human Revolution: Essays
✍ Vinicio Busacchi πŸ“‚ Library πŸ“… 2018 πŸ› Cambridge Scholars Publishing 🌐 English

<span>This book collects a series of philosophical papers dedicated to the figure and work of Daisaku Ikeda. The author’s interest in studying Ikeda’s work is not to carry out a specialised or disciplinary study of his Buddhist exegesis, or to offer a critical synthesis from the point of view of its