Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in t
Coleridge, Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit
β Scribed by Douglas Hedley
- Year
- 2000
- Tongue
- English
- Leaves
- 345
- Category
- Library
No coin nor oath required. For personal study only.
β¦ Synopsis
Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in terms of his poetic genius. This book revives and deepens the evaluation of Coleridge as a philosophical theologian in his own right. Coleridge had a critical and creative relation to, and kinship with, German Idealism. Moreover, the principal impulse behind his engagement with that philosophy is traced to the more immediate context of English Unitarian-Trinitarian controversy of the eighteenth and nineteenth centuries. The book re-establishes Coleridge as a philosopher of religion and as a vital source for contemporary theological reflection.
π SIMILAR VOLUMES
Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in t
What is God? What does it mean to believe in God? What happens to God after the death of God? This book examines βthe death of Godβ from a philosophical standpoint. It focuses on monotheism, polytheism, and nature, and it discusses the renewed importance of spiritualityβand the βspiritual but not
<p>Coleridge's <i>Aids to Reflection</i> was written at a time when new movements in thought were starting to unsettle belief. It was read with admiration by early Victorians such as John Sterling, F. D. Maurice, and Thomas Arnold, contributing to the formation of the Broad Church Movement, and with
This book is the result of an extended series of musings, analysis and theorizing over a period of several years. Its central focus is normative philosophical topics, chiefly related to ethics, metaethics, social and political philosophy and the philosophy of religion. Although it has affinities to