𝔖 Scriptorium
✦   LIBER   ✦

πŸ“

Cognition And Technology: Co-existence, Convergence And Co-evolution

✍ Scribed by Barbara Gorayska, Jacob L. Mey


Publisher
John Benjamins Publishing Co
Year
2004
Tongue
English
Leaves
376
Category
Library

⬇  Acquire This Volume

No coin nor oath required. For personal study only.


πŸ“œ SIMILAR VOLUMES


National, European and Human Security :
✍ Mary Kaldor; Mary Martin; NarcΓ­s Serra πŸ“‚ Library πŸ“… 2012 πŸ› Taylor & Francis Group 🌐 English

This book examines how national security strategies relate to an emerging common European or global vision of security, and to human security ideas. Human security and national security are often regarded as competing and mutually antagonistic; the former was proposed and has been operationalised in

Rethinking Wilderness and the Wild: Conf
✍ Robyn Bartel (editor), Marty Branagan (editor), Fiona Utley (editor), Stephen Ha πŸ“‚ Library πŸ“… 2020 πŸ› Routledge 🌐 English

<p><span>Rethinking Wilderness and the Wild: Conflict, Conservation and Co-existence</span><span> examines the complexities surrounding the concept of wilderness. </span></p><p><span>Contemporary wilderness scholarship has tended to fall into two categories: the so-called β€˜fortress conservation’ and

Rethinking Wilderness and the Wild: Conf
✍ Robyn Bartel (editor), Marty Branagan (editor), Fiona Utley (editor), Stephen Ha πŸ“‚ Library πŸ“… 2020 πŸ› Routledge 🌐 English

<p><span>Rethinking Wilderness and the Wild: Conflict, Conservation and Co-existence</span><span> examines the complexities surrounding the concept of wilderness. </span></p><p><span>Contemporary wilderness scholarship has tended to fall into two categories: the so-called β€˜fortress conservation’ and

Digital Technologies, Temporality, and t
✍ Mark Coeckelbergh πŸ“‚ Library πŸ“… 2023 πŸ› Palgrave Pivot 🌐 English

<p><span>Our digital existence is hurried and fast. We are tied to the present, or perhaps we are not present enough: immersed in digital social media and processes by artificial intelligence, we are hardly present to ourselves and to others, and feel alienated from nature. We are also made to fear