β Scribed by Gray, John
No coin nor oath required. For personal study only.
Black Mass: Apocalyptic Religion and the Death of Utopia is a non-fiction book by John N. Gray published in 2007. Gray was at the time the School Professor of European Thought at the London School of Economics and in the book he further develops his critique of social progress. In recent history he looks at the New Right government of Margaret Thatcher and the neoconservative government of George W. Bush. But he also connects totalitarianism, that is communism and nazism, with millenarianist movements in the Middle Ages with them, citing examples such as that of John of Leiden, who led a rebellion in the German city of MΓΌnster in 1534. In here he is helped by the work of Norman Cohn, The Pursuit of the Millennium. His main thesis is that the influence of said religious movements created the secular, Enlightenment belief in social progress. And this philosophy of history, known as teleology, has contaminated the contemporary isms, including classical liberalism. Read more - Shopping-Enabled Wikipedia on Amazon
Some readers will see pessimism where others see sober appraisal in Gray's antiutopian argument that we must reconcile ourselves to a world of multiple truths and incompatible freedoms, where there is no overarching meaning and human values and desires can never be fully harmonized. The views that history progresses toward perfection and the millenarian faith in human salvationβboth rooted in abiding Christian mythsβare as tenacious as they have proven destructive, the renowned British political theorist and critic argues. Building succinctly on arguments developed in his previous work (including Two Faces of Liberalism and Al Qaeda and What It Means to Be Modern), Gray traces the course of apocalyptic-utopian politics from early Christianity through its secular variant in the Enlightenment and into modern political thought from Marx to Francis Fukuyama, the French Revolution to radical Islamism. Centrally, he assails the contemporary American right (and staunch neoconservative fellow traveler Tony Blair), which after 9/11 advanced into the mainstream the utopianism previously confined to the extreme right and left. His eloquent and illuminating attack also challenges a notion common to the liberal establishment: that history moves inexorably toward the universal application of U.S.-style liberal democracy. He calls it a delusional article of faith that, like the utopian variants before it, easily justifies violence in the name of a greater destiny. (Oct.)
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