Biblical Ambiguities poses as its central question: When we read a passage in the Hebrew Bible, how do we know whether the passage was meant literally or metaphorically? This study argues that our assumptions as to how language works influences the way we interpret biblical texts. Drawing upon c
Biblical Ambiguities: Metaphor, Semantics, and Divine Imagery (Brill Reference Library of Judaism)
โ Scribed by David H. Aaron
- Publisher
- Brill Academic Publishers
- Year
- 2001
- Tongue
- English
- Leaves
- 232
- Series
- Brill Reference Library of Judaism
- Category
- Library
No coin nor oath required. For personal study only.
โฆ Synopsis
It is scholarly in its method. However, the conclusions are just that the Bible contains ambiguities and that some ambiguities are more ambiguous than others. Ambiguity may function as a Bible code, but God will tell us when the scrolls will be undone.
โฆ Table of Contents
Table of Contents......Page 6
Preface......Page 8
1. Introduction: Ambiguity and Figurative Speech......Page 11
2. Distinguishing Metaphors from Non-Metaphors......Page 33
3. A Non-Binary Conceptualization of Meaning......Page 53
4. Toward a Model for Gradient Judgments......Page 79
5. Typicality Conditions and Relevance......Page 95
6. Metaphor as a Gradient Judgment......Page 111
7. Idolatry: The Most Challenging Metaphor......Page 135
8. Aniconism as a Narrowing of the Conditions-of-Relevance......Page 167
9. Conclusion......Page 203
Bibliography of Works Cited......Page 211
E......Page 225
M......Page 226
Z......Page 227
Index of Scriptural References......Page 228
๐ SIMILAR VOLUMES
<span>This volume deals with central issues of medieval Jewish philosophy. Among the subjects treated are divine immanence, the intellect, miracles, and esoteric writing and its limits. This work provides a new perspective on the history of Jewish philosophy in the Middle Ages.</span>
The perfect Torah is the medium through which the one, unique God makes himself known. The Judaic statement of monotheism comes to expression in Scripture as perfected by the Oral Torah in its native category-formations, Halakhah, norms of behavior, and Aggadah norms of belief. The Halakhah of the o
<span>Medieval Midrash: The House for Inspired Innovation</span><span> is the first treatment of this curious genre. Illuminating matters of historicity and origin with translations of six Solomon texts, Mehlman and Limmer address questions regarding Medieval Midrash and the need for creative religi
<span>Medieval Midrash: The House for Inspired Innovation</span><span> is the first book-length study of this under-examined genre of Jewish Literature. Mehlman and Limmer cover the history of scholarship of these curious texts and evaluate the origins, dating, and authors of Medieval Midrash. In ad
History provides one way of marking time. But there are others, and the Judaism of the dual Torah, set forth in the Rabbinic literature from the Mishnah through the Talmud of Babylonia, ca. 200-600 C.E., defines one such alternative. This book tells the story of how a historical way of thinking abou