๐”– Scriptorium
โœฆ   LIBER   โœฆ

๐Ÿ“

An Outline of Practice

โœ Scribed by Shinzen Young


Publisher
Shinzen Young
Year
2016
Tongue
English
Leaves
15
Category
Library

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โœฆ Synopsis


Have you ever noticed that sometimes Buddhist practitioners seem sort of stiff or zombie-like in life? I went through a long period of that. What cured me was my encounter with Zen. Zen puts a big emphasis on acting, speaking, and thinking from a place of dynamic spontaneity. Zen spontaneity might be thought of as the motor analog of what I call flow.
Recently Iโ€™ve been thinking about how practice involves training of oneโ€™s motor circuits as well as training of oneโ€™s sensory circuits. In Buddhism, action (Sanskrit karma) is traditionally analyzed into three categories: body (kaฬ„ya) action, speech (vaฬ„k) action, and thought (citta) action. I find it interesting that thought can be viewed as both a sensory experience (vijnฬƒaฬ„na) and a volitional act (karma). When you think about it, it makes sense. On one hand, we see mental images and hear mental talk (sensory perceptions). On the other hand we visualize situations and mentally discuss them (intentional actions). Although we tend to think of the word โ€œmotorโ€ as relating to the control of muscles, we should perhaps generalize that adjective to include the aspects of thought that are under voluntary control. I suspect that when neuroscience is finally able to map human thought circuitry, it will contain both sensory elements and motor elements.

โœฆ Table of Contents


Introduction. 3
The Outline 3
A Detailed Breakdown. 7
A Visual Summary 9
The Three Accelerators 10
Trigger Practice 10
Duration Training 11
Motion Challenge 12
A Facilitatorโ€™s Checklist 14


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