๐”– Scriptorium
โœฆ   LIBER   โœฆ

๐Ÿ“

An Essay On Classification

โœ Scribed by Louis Agassiz


Publisher
Nabu Press
Year
2010
Tongue
English
Leaves
312
Category
Library

โฌ‡  Acquire This Volume

No coin nor oath required. For personal study only.

โœฆ Synopsis


This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.


๐Ÿ“œ SIMILAR VOLUMES


Atomistic intuitions: an essay on classi
โœ Bachelard, Gaston ๐Ÿ“‚ Library ๐Ÿ“… 2018 ๐Ÿ› State University of New York ๐ŸŒ English

The metaphysics of dust -- Realist atomism -- Problems of the composition of phenomena -- Positivist atomism -- Critical atomism -- Axiomatic atomism.

Essay on Classification
โœ Jean Louis Rodolphe Agassiz (editor); Edward Lurie (editor) ๐Ÿ“‚ Library ๐Ÿ“… 1962 ๐Ÿ› Harvard University Press ๐ŸŒ English
Lacan and Cassirer : An Essay on Symboli
โœ Antoine Mooij ๐Ÿ“‚ Library ๐Ÿ“… 2018 ๐Ÿ› BRILL ๐ŸŒ English

The theories on symbolization of the Neo-Kantian philosopher Ernst Cassirer and the psychoanalyst Jacques Lacan are described and compared. Their common conception of man as an animal symbolicum has been applied to a number of topics within the humanities (language, ethics, mental disorder) to offer

Perception: An Essay on Classical Indian
โœ Matilal, Bimal Krishna ๐Ÿ“‚ Library ๐Ÿ“… 1986 ๐Ÿ› Oxford University Press ๐ŸŒ English

This book is a defence of a form of realism which stands closest to that upheld by the Nyaya-Vaisesika school in classical India. The author presents the Nyaya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruc