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Al-Ghazali's Philosophical Theology

✍ Scribed by Frank Griffel


Publisher
Oxford University Press, USA
Year
2009
Tongue
English
Leaves
423
Category
Library

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✦ Synopsis


The Muslim thinker al-Ghazali (d. 1111) was one of the most influential theologians and philosophers of Islam and has been considered an authority in both Western and Islamic philosophical traditions. Born in northeastern Iran, he held the most prestigious academic post in Islamic theology in Baghdad, only to renounce the position and teach at small schools in the provinces for no money. His contributions to Islamic scholarship range from responding to the challenges of Aristotelian philosophy to creating a new type of Islamic mysticism and integrating both these traditions-falsafa and Sufism-into the Sunni mainstream. This book offers a comprehensive study of al-Ghazali's life and his understanding of cosmology-how God creates things and events in the world, how human acts relate to God's power, and how the universe is structured. Frank Griffel presents a serious revision of traditional views on al-Ghazali, showing that his most important achievement was the creation of a new rationalist theology in which he transformed the Aristotelian views of thinkers such as Avicenna to accord with intellectual currents that were well-established within Muslim theological discourse. Using the most authoritative sources, including reports from al-Ghazali's students, his contemporaries, and his own letters, Griffel reconstructs every stage in a turbulent career. The al-Ghazali that emerges offers many surprises, particularly on his motives for leaving Baghdad and the nature of his "seclusion" afterwards. Griffel demonstrates that al-Ghazali intended to create a new cosmology that moved away from concerns held earlier by Muslim theologians and Arab philosophers. This new theology aimed to provide a framework for the pursuit of the natural sciences and a basis for Islamic science and philosophy to flourish beyond the 12th century. Al-Ghazali's Philosophical Theology is the most thorough examination to date of this important thinker.

✦ Table of Contents


Contents......Page 8
Timetable......Page 12
Introduction......Page 18
1. A Life between Public and Private Instruction: Al-Ghazāl’ī's Biography......Page 34
The Main Sources for al-Ghazālī’s Biography......Page 36
Al-Ghazālī’s Date of Birth: Around 448/1056......Page 38
Al-Ghazālī's Early Years and His Education......Page 40
Becoming a Famous Jurist and Theologian......Page 46
Leaving Baghdad, Traveling in Syria and the Hijaz, and Returning to Khorasan......Page 55
The Ideal of a Secluded Life—His Last Years in Khorasan......Page 64
2. Al-Ghazālī’s Most Influential Students and Early Followers......Page 76
Abū Bakr ibn al-Arabī (d. 543/1148)......Page 77
Ibn al-'Arabī’s First Report of His Meeting with al-Ghazālī......Page 80
Ibn al-'Arabīs Second Report of His Meeting with al-Ghazālī......Page 81
As'ad al-Mayhanī (d. 523/1130 or 527/1132–33)......Page 86
Muhammad ibn Yahyā al-Janzī (d. 549/1154)......Page 89
Ibn Tūmart (d. 524/1130)......Page 92
Ayn al-Qudāt al-Hamadhānī (d. 525/1131)......Page 96
The Anonymous Author of The Lion and the Diver ( al-Asad wa-l-ghawwās)......Page 102
3. Al-Ghazālī on the Role of falsafa in Islam......Page 112
The Refutation of the falāsifa in the Incoherence ( Tahāfut)......Page 113
Al-Ghazālī’s fatwā against Three Teachings of the falāsifa......Page 116
Unbelief and Apostasy......Page 118
The Decisive Criterion (Faysal al-tafriqa)......Page 120
4. The Reconciliation of Reason and Revelation through the “Rule of Interpretation” (Qānūn al-ta'wīl)......Page 126
Three Different Types of Passages in Revelation......Page 130
A Dispute about al-Ghazālī’s Approach: Ibn Ghaylān versus Fakhr al-Dān al-Rāzī......Page 131
Demonstrative Knowledge (burhān) and Its Opposite: Emulation of Authorities (taqlīd)......Page 135
5. Cosmology in Early Islam: Developments That Led to al-Ghazālī’s Incoherence of the Philosophers......Page 138
Ash'arite Occasionalism in the Generations before al-Ghazālī......Page 139
Secondary Causes in Ash'arite Theology......Page 143
The falāsifa’s View of Creation by Means of Secondary Causality......Page 148
The falāsifa’s View That This World Is Necessary......Page 156
Al-Ghazālī’s Treatment of Causality in MS London, Or. 3126......Page 158
6. The Seventeenth Discussion of The Incoherence of the Philosophers......Page 162
The First Position: Observation Does Not Establish Causal Connections......Page 165
The First Approach of the Second Position: How the Natural Sciences Are Possible Even in an Occasionalist Universe......Page 168
The Second Approach of the Second Position: An Immanent Explanation of Miracles......Page 171
Overcoming Occasionalism: The Third Position......Page 172
Julian Obermann’s “Subjectivist” Interpretation of the Seventeenth Discussion......Page 175
Al-Ghazālī’s Critique of Avicenna’s Conception of the Modalities......Page 177
The Different Conceptions of the Modalities in falsafa and kalām......Page 182
What Does al-Ghazālī Mean When He Claims That Causal Connections Are Not Necessary?......Page 187
7. Knowledge of Causal Connection Is Necessary......Page 190
The Dispute over al-Ghazālī’s Cosmology......Page 194
Five Conditions for Cosmological Explanations in the Incoherence......Page 198
Determination by an Unchanging Divine Foreknowledge......Page 202
Divine Foreknowledge in the Revival of Religious Sciences......Page 205
Prophetical Miracles and the Unchanging Nature of God’s Habit......Page 209
Necessary Knowledge in an Occasionalist Universe......Page 216
Concomitant Events and Rational Judgments......Page 219
Experience (tajriba) in Avicenna and in al-Ghazālī......Page 223
8. Causes and Effects in The Revival of the Religious Sciences......Page 230
The Creation of Human Acts......Page 231
The Conditional Dependence of God’s Actions......Page 237
The Conditions of a Creation That Is the Best of All Possible Creations......Page 240
The Necessity of the Conditions in God’s Creation......Page 246
9. Cosmology in Works Written after The Revival......Page 250
God’s Creation as an Apparatus: The Simile of the Water Clock......Page 251
Cosmology in The Highest Goal in Explaining the Beautiful Names of God......Page 257
The Niche of Lights : The Philosophers’ God as the First Created Being......Page 260
The Cosmology of the “Fourth Group” in the Veil Section of The Niche of Lights......Page 268
An Ismā'īlite Influence on the Cosmology in the Veil Section?......Page 275
Final Doubts about Cosmology: Restraining the Ordinary People (Iljām al-'awāmm)......Page 279
Conclusion......Page 290
Notes......Page 302
Bibliography......Page 376
A......Page 410
D......Page 411
H......Page 412
K......Page 413
M......Page 414
Q......Page 415
T......Page 416
Z......Page 417
K......Page 418
W......Page 419
I......Page 420
Y......Page 421
Index of Verses in the Qur’an......Page 422


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